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Asia Christianity Today Published Articles

Symbolic Armenian Church Shelled in Clashes with Azerbaijan

Ghazanchetsots (Holy Saviour) Cathedral in the city of Shusha

… The Armenian Foreign Ministry denounced the shelling as a “monstrous crime and a challenge to the civilized humankind,” warning Azerbaijan that targeting religious sites amounts to a war crime.

Azerbaijan’s Defense Ministry denied attacking the cathedral, saying its army “doesn’t target historical, cultural and, especially, religious buildings and monuments.”

A priest at the cathedral, who identified himself only as Father Andreas, expressed anguish over the attack.

“I feel the pain that the walls of our beautiful cathedral are destroyed,” he said. “I feel the pain that today the world does not react to what’s happening here and that our boys are dying defending our Motherland.”

Built in 1888, the cathedral suffered significant damage during ethnic violence in 1920. It was restored after fighting between Armenian and Azerbaijani forces in the 1990s and is the Armenian Apostolic Church’s diocesan headquarters in Nagorno-Karabakh, which it calls the Republic of Artsakh.

Standing 115 feet tall, it is understood to be one of the largest Armenian churches in the world.

“They are bombarding our spiritual values,” Artsakh Archbishop Pargev Martirosyan told ArmenPress, equating the incident with ISIS terrorism, “when we are restoring and preserving mosques.”

Located in Shusha, the cathedral is located far from the “line of contact” [about 25 miles] separating the two militaries.

It is also the site of Armenian-rebuilt mosques, with a special place in Azerbaijani history.

“Religion is an important element, but not the only element,” said Mark Movsesian, co-director of the Center for Law and Religion at St. John’s University Law School, during a Philos Project webinar briefing today. “But [this shelling] is hard to interpret except as…

This article was originally published at Christianity Today on October 9, 2020. I contributed additional reporting to the AP. Please click here to read the full text.

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Christianity Today Middle East Published Articles

Biden Said ‘Inshallah.’ Many Arab Christians Do Too.

Image: Illustration by Mallory Rentsch / Source Images: Win McNamee / Scott Olson / Getty Images

Unnoticed by many during the contentious first presidential debate, Joe Biden introduced a new Arabic word into the American lexicon.

Inshallah.

Technically, it is three words, in both Arabic and English: “in sha’ Allah,” or “if God wills.”

“If you take it literally, you won’t get the intent,” said Ramez Atallah, general director of the Bible Society of Egypt.

“It can also mean, ‘It will never happen,’ and this is probably what Biden meant.”

Asked by the moderator about his tax returns, President Donald Trump answered, “You’ll get to see it.”

To which the former vice president interjected, “When? Inshallah?”

Trump continued, and the moment was lost to almost all but Arabic-speaking viewers. Muslim Twitter users lit up in astonishment, wondering if they heard correctly.

Enchilada” was about as close as other ears heard.

But while one Muslim writer has humorously called inshallah the Arabic equivalent of “fuggedaboudit,” what should Christians make of the phrase?

“Everything is uncertain,” Atallah said. “We live in an unpredictable world, and no one is ever sure that what they plan will be accomplished.” He highlighted the biblical equivalent in…

This article was originally published at Christianity Today, on October 7, 2020. Please click here to read the full text.

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Asia Christianity Today Published Articles

Armenians Fight to Hold Ancient Homeland Within Azerbaijan

Fierce fighting has broken out in the Caucasus mountains between the Caspian and Black seas, pitting Christian Armenians versus Muslim Azeris.

But is it right to employ their religious labels?

“Early Sunday morning [Sept. 27], I received a phone call from our representative in the capital city,” said Harout Nercessian, the Armenia representative for the Armenian Missionary Association of America (AMAA).

“He said they are bombing Stepanakert. It is a war.”

One week later, the fighting continues. At stake is control over the Armenian-majority enclave of Nagorno-Karabakh, home to 170,000 people in a Delaware-sized mountainous region within Azerbaijan.

More than 200 people have reportedly died, though Azerbaijan has not released its number of casualties.

Administered by ethnic Armenians ever since a ceasefire was declared in 1994, locals call the region the Republic of Artsakh. Military skirmishes have not been unusual. There have been more than 300 incidents since 2015, according to the International Crisis Group.

This escalation is the most serious since 2016, with Azerbaijani forces attacking multiple positions along the 120-mile “line of contact.”

But the shelling of civilian cities represents a worrisome development.

As does the role of Turkey—and the Syrian militants it allegedly recruited—which has pledged full support for Azerbaijan.

Russia, France, and the United States—partners in the “Minsk Group” which has overseen negotiations between the two nations since 1992—have called for an immediate ceasefire. But Turkey has encouraged Azerbaijan President Ilham Aliyev’s refusal, conditioning a ceasefire on…

This article was originally published at Christianity Today, on October 6, 2020. Please click here to read the full text.

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Christianity Today Middle East Published Articles

God’s Word Is Like Manna in the Middle East

Image: Illustration by Sarah Gordon / Photo Courtesy of Anne Zaki

Anne Zaki is assistant professor of preaching and practical theology at the Evangelical Theological Seminary in Cairo. Raised in a Presbyterian home in Cairo, at age 16 she left the Middle East to travel alone to a progressive boarding school on Vancouver Island, Canada.

In 2000, she married a Syrian-Canadian pastor, and as a mother of four, she completed her master of divinity degree from Calvin Theological Seminary in 2009. Zaki was always confident she would return to Cairo, and the family relocated there nine months into the chaos of Egypt’s 2011 revolution.

CT spoke with Zaki about the transformative power of Scripture in her own life and in the Egyptian church.

How did Scripture shape your early faith?

I grew up in an environment that was saturated with Scripture. My father was a pastor. My grandfather was a pastor. After retirement, my grandfather came to live with us. I would wake up every morning to hymns and Scripture being read out loud. His prayers were incredible, almost as if he was echoing God’s words back to him.

Eight months before going to Canada, I had an experience of personal encounter with Jesus. I knew I was different. Even my family noticed the change.

But in my new school, for the first time I was being exposed to religions other than Christianity and Islam. And it wasn’t just exposure. It was a school that was set up to appreciate and promote diversity. I had my first big spiritual crisis. I had to ask myself: Why do I believe what I believe? Is it just because I grew up in it?

I sort of made a deal with God. I told him, If you really are who I have known you to be, who they told me that you are, then prove it to me through your Word without the influence of anyone else. So for me that meant no church, no youth group—not even Christian music. And during that period of six months, God’s Word was sufficient to reveal himself, to prove himself, to be his witness.

How did you sense God revealing himself to you through his Word? Can you explain further?

Every day, I would read a certain portion of Scripture, meditate on it, and pray it back to God. The things that didn’t make sense I would throw back at him, and we’d have a debate about them. Usually…

This article was originally published in the special September print edition on women’s voices in scripture engagement. Please click here to read the full text, where you can download the entire issue for free.

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Prayers

Lebanon Prayer: On Hold

God,

Help Lebanon in the waiting. May it be a time of rest.

For many it is forced. The government put over 100 towns and villages in lockdown. One week entire, with nowhere to go.

And likely much more, without a government. Politicians spread blame when the French effort failed. It might get revived, but no signs are pending.

Some say Lebanon is on pause until American elections. Some say the country has no time to lose.

The Central Bank said that the worst is behind it. But the dollar exchange has renewed its fall.

Life continues, God. So does the suffering of many.

But could hope be pending? Might there be a line, finally drawn in the sand?

The maritime border is up for discussion. Lebanon and Israel will meet to divide.

A framework agreement is already decided. Each one their right to the natural gas.

Is there enough to revive the economy? Will it take too much time to prevent the collapse?

And will it be fair?

God, in this time of waiting, lead Lebanon to pray.

For transparent arrangements. For equitable share.

For warming relations. For a peace that is just.

And let this peace come also between the parties. Let them fight for their cause in support of the whole.

For national consensus. For strong institutions.

For a soon government. For thorough reform.

And to the degree necessary, American clarity. Set Lebanon’s path upon sovereign decision. Yet so much of the world awaits what will be.

It is not all America’s power of decision. Heal the earth of Corona, paralysis, fear.

For slowing its spread. For needed supplies.

For developed vaccines. For this plague to pass.

In all of these, God, there is little most can do but wait.

And trust.

And rest.

God, Lebanon needs it. Thank you for this pause.

If only on hold, then the pressure is building. Until resolution, the tension stays tight.

But there is life beyond lockdown. Play beyond politics. Love beyond lucre.

There is family. There is nature. There is you.

Things far more essential. Things far more secure.

Strengthen the nation to resume its struggle. Let no one grow weary in doing the right.

But now, give a sabbath.

Hold Lebanon close.

Amen.


To receive Lebanon Prayer by WhatsApp, please click this link to join the closed comments group.

Lebanon Prayer places before God the major events of the previous week, asking his favor for the nation living through them.

It seeks for values common to all, however differently some might apply them. It honors all who strive on her behalf, however suspect some may find them.

It offers no solutions, but desires peace, justice, and reconciliation. It favors no party, but seeks transparency, consensus, and national sovereignty.

How God sorts these out is his business. Consider joining in prayer that God will bless the people and establish his principles, from which all our approximations derive.

Lebanon Prayer places before God the major events of the previous week, asking his favor for the nation living through them.

It seeks for values common to all, however differently some might apply them. It honors all who strive on her behalf, however suspect some may find them.

It offers no solutions, but desires peace, justice, and reconciliation. It favors no party, but seeks transparency, consensus, and national sovereignty.

How God sorts these out is his business. Consider joining in prayer that God will bless the people and establish his principles, from which all our approximations derive.


Sometimes prayer can generate more prayer. While mine is for general principles, you may have very specific hopes for Lebanon. You are welcome to post these here as comments, that others might pray with you as you place your desires before God.

If you wish to share your own prayer, please adhere to the following guidelines:

1) The sincerest prayers are before God alone. Please consult with God before posting anything.

2) If a prayer of hope, strive to express a collective encouragement.

3) If a prayer of lament, strive to express a collective grief.

4) If a prayer of anger, refrain from criticizing specific people, parties, sects, or nations. While it may be appropriate, save these for your prayers alone before God.

5) In every prayer, do your best to include a blessing.

I will do my best to moderate accordingly. Thank you for praying for Lebanon and her people.

Categories
Americas Christianity Today Published Articles

Interview: To Elect Trump, Evangelicals Could Find Common Cause with Muslims

By Alisdare Hickson (link)

In a tightly contested presidential race, might Muslims swing the US election?

Referencing the release of President Donald Trump’s tax returns in Tuesday’s debate, former vice president’s Joe Biden’s “inshallah” [Arabic for “if God wills”] may have been a nod to the strong support he receives from this community.

But according to data from the fifth annual American Muslim Poll, Muslims make up only 1 percent of the American population, only 74 percent are eligible to vote, and only 57 percent are registered.

Why then do they occupy such an outsized space in the mind of many American evangelicals? And what should evangelicals better understand about the American Muslim community and their political preferences? CT spoke with Dalia Mogahed, director of research at the Institute for Social Policy and Understanding (ISPU), which commissioned the poll.

The level of support for President Trump has doubled among Muslims, from 13 percent in 2018 and 16 percent in 2019 to 30 percent in 2020. How to you interpret this finding? We are still trying to understand it ourselves. One thing is…

This article was originally published at Christianity Today, on October 1, 2020. Please click here to read the full text.

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Africa Christianity Today Published Articles

Should Christians Join Burkina Faso’s Militias Against Terrorism?

US Army Africa (link)

What should Christians do when their government cannot protect them from terrorism? As the world’s first post-coronavirus coup shakes Mali, nearby Burkina Faso is experimenting with a controversial lesson in self-defense.

To gain perspective on Burkina Faso, CT interviewed Joanna Ilboudo, secretary-general for ACTS Burkina, a nonprofit Christian association dedicated to helping the nation’s widows and orphans without religious distinction. She in turn took the pulse of local Christian leaders and laity on behalf of CT.

Located in West Africa’s volatile Sahel region south of the Sahara Desert, the Colorado-sized Francophone country of 20 million had been home to one of the continent’s model nations for peaceful coexistence. Around 60 ethnic groups divide the population religiously into 61-percent Muslim, 19-percent Catholic, 4-percent Protestant, and 15-percent indigenous beliefs.

Muslims are located primarily in the north, east, and west border areas, with Christians located in the south and central areas. But schools are mixed and intermarriage is common, while 80 percent of the population works in farming.

Jihadist groups began attacking Burkina Faso in 2015, following the popular removal of a president in power for 27 years. The transitional government ended his policy of allowing terrorists to harass neighboring Mali from across the border.

Three jihadist groups proliferate, one affiliated with al-Qaeda, and have targeted grain fields and the educational system. But according to reports, only the Islamic State West Africa Province (ISWAP)—which has wreaked havoc in Nigeria—has specifically targeted Christian communities.

CT has repeatedly reported on the escalating church attacks.

Ilboudo’s ministry, whose French acronym translates to “Christian Action, All for Solidarity,” is another means to help the ever-increasing victims.

To gather Christian perspective on the government’s militia initiative, she interviewed a well-known theologian teaching in the largest theological college in Burkina Faso; a member of the national Assemblies of God executive board; a lawyer working with international diplomats; and a social worker in the field of education. She also conducted five focus group conversations, one specifically of women and another of youth this past spring.

The Burkina Faso government has approved a plan to arm civilians to fight terrorist groups. Please explain the basics.

Following the approval of the National Assembly of Burkina Faso, the groups to be formed are called Volunteers for the Defense of the Fatherland. Their mission is to contribute, when necessary and requested by the army, to the defense and protection of populations in the villages.

The law specifies that individual volunteers must obtain the approval of the local population in general assembly. It requires their patriotism, loyalty, discipline, neutrality, integrity, and sacrifice, even unto death.

What are the hopes for results, and are they achievable?

Without volunteers, the people in the villages have been taken by surprise by terrorists and unable to defend themselves. Now they are training…

This article was originally published at Christianity Today, on September 30, 2020. Please click here to read the full text.

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Prayers

Lebanon Prayer: Hell

God,

Lebanon is not yet in the place of damnation. But the president fears it is not that far off.

Asked where the country is headed if no government forms: To Hell, he replied, as if it was clear.

And as if to prefigure—munitions exploded, of a Shiite militia which stored in the south.

For too many, hell is already here.

Food prices are rising 300 percent. Life savings evaporate. Fuel oil is rationed. Even an egg needs black market supply.

And then the prime minister-designate quit.

He insisted on experts to lead a small cabinet, with ministries rotating among all the sects.

But Shiites insisted on the file for finance. As long as some posts stay sect-based they must name their choice.

Government formation is back to square one.

Abandon all hope, as in Dante’s Inferno?

 The gnashing of teeth, as the gospels describe?

God, there is no hell where you are present.

Abandon not Lebanon, nor the people therein.

But will France?

Its initiative lies in tatters, though a Shiite leader still supports its content.

Will it sanction as threatened? Will it keep on hold contingent aid?

France warned that the nation risks disappearing. Will Lebanese citizens hasten this end?

Emigration. Obstinance. Rivalry. Greed.

Responsibility?

The world has its share, both East and West. Some see only a pawn in their regional game.

But God, strengthen your leaders to shoulder this burden.

Give vision to see the small glimmer of light.

And humility, to call for dependence on you.

Designate a prime minister to roll once more the boulder. A Sisyphus able to surmount the peak.

But with Lebanon snared in this form of perdition, hold fast the rock upon which they can build.

A city on a hill. A message to the nations.

A free land of liberty, welcome to all.

Let no one pretend, God. So few are hopeful. Hell is other people, so many despair.

You are a God of rescue, of ransom. What payment is needed?

Repentance. Confession. For each one, his own.

Grant your mercy. None deserve it.

Spare Lebanon, humbled, from righteous fire.

Bless all who serve it, wishing its peace.

Amen.


Lebanon Prayer places before God the major events of the previous week, asking his favor for the nation living through them.

It seeks for values common to all, however differently some might apply them. It honors all who strive on her behalf, however suspect some may find them.

It offers no solutions, but desires peace, justice, and reconciliation. It favors no party, but seeks transparency, consensus, and national sovereignty.

How God sorts these out is his business. Consider joining in prayer that God will bless the people and establish his principles, from which all our approximations derive.


Sometimes prayer can generate more prayer. While mine is for general principles, you may have very specific hopes for Lebanon. You are welcome to post these here as comments, that others might pray with you as you place your desires before God.

If you wish to share your own prayer, please adhere to the following guidelines:

1) The sincerest prayers are before God alone. Please consult with God before posting anything.

2) If a prayer of hope, strive to express a collective encouragement.

3) If a prayer of lament, strive to express a collective grief.

4) If a prayer of anger, refrain from criticizing specific people, parties, sects, or nations. While it may be appropriate, save these for your prayers alone before God.

5) In every prayer, do your best to include a blessing.

I will do my best to moderate accordingly. Thank you for praying for Lebanon and her people.

Categories
Prayers

Lebanon Prayer: Rotation

God,

Is Lebanon simply spinning its wheels? Could success come instead by rotating portfolios?

A deadline to form a new government has passed. Agreed by political parties with France, France then said there is no deadline.

Will then the pattern of negotiation return? Will it be months until government forms?

Months in extension of Lebanese suffering.

Following US announcement to sanction their allies, Shiite parties insist on keeping the Finance Ministry.

Sunni parties say all ministries should rotate. No sect should have exclusive claim.

But finance is money, and money is power. Power to place or withhold a signature.

No government policy proceeds without it.

In possession do they dominate, God? In absence are they squeezed?

What is fair? What is right? What is good?

Not the paralysis that stymies formation. Not the insistence that prevents reform.

God, weigh the intentions of all foreign nations. Bless them accordingly, to the degree that they help.

But weigh also each sect in its various politics.

Do they seek domination? Do they need to be squeezed?

From abroad, from the people, from their consciences, God, help them find consensus.

For profit, for power, for patriotism, God, lead them to what is right.

Your principles of service, of sacrifice, of sharing.

Of salvation.

God does Lebanon run, only in circles? Is it only a gear, turned by agenda?

Plant her cedars, make them strong. May the birds of the air come and nest in their branches.

And may the people rest in their shade.  

Amen.


Lebanon Prayer places before God the major events of the previous week, asking his favor for the nation living through them.

It seeks for values common to all, however differently some might apply them. It honors all who strive on her behalf, however suspect some may find them.

It offers no solutions, but desires peace, justice, and reconciliation. It favors no party, but seeks transparency, consensus, and national sovereignty.

How God sorts these out is his business. Consider joining in prayer that God will bless the people and establish his principles, from which all our approximations derive.

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Christianity Today Middle East Published Articles

How Lebanon’s First Female Militant Made Her Fight More Faithful

Image: Courtesy of Shiraz Awad

On July 31, Jocelyne Khoueiry passed away mercifully five days before seeing Beirut destroyed, again. A key player in the civil war that once tore the city apart, she spent the rest of her life trying to stitch it back together, and all of Lebanon with it.

The Beirut explosion on August 4 reminded many of the worst days of the 1975-1990 conflict. The Lebanese capital divided into a Christian east and a Muslim west, alternately shelled by militias and foreign armies vying for control.

But though far smaller in scale than the blast at the port, the deaths caused by Jocelyne’s 1976 hand grenade also shook the nation.

Born as one of two daughters in a Maronite Christian family of ten, Jocelyne grew up across the street from the Beirut headquarters of the Phalange.

Originally a Christian youth movement dedicated to an independent Lebanon, the Phalange took great offense at the state-within-a-state formed by the 300,000 Palestinians who were fleeing war with Israel. The 1969 Cairo agreement gave the refugees sovereignty to organize their own communities and continue the armed struggle, with the blessing—though not involvement—of their host nation.

The Khoueiry family provided some of the earliest fighters to the Phalange Christian militia formed in response, and a not yet 20-year-old Jocelyne enlisted with her brothers. In 1975, the civil war broke out in earnest, and several Lebanese Muslim militias sided with the Palestinians.

Jocelyne was not a practicing Christian; she preferred the Beirut nightlife. But on May 7, 1976, on a routine patrol on the roof of the Regent Hotel, she had a vision. She said the Virgin Mary appeared to her, and she saw herself kneeling in veneration. But she was also overcome with a sense of dread, and prayed that God would protect the six other female fighters stationed there with her.

On the way down from the roof, she saw advancing Palestinian militants.

The Regent sat on a dividing line between mixed and wholly Christian neighborhoods of Beirut, and Jocelyne’s squad was completely alone. While the Phalange militia’s men had anticipated defending a different hotel encampment, a 300-strong regiment of Palestinians attacked the female outpost instead.

The battle lasted six hours. Eventually, Jocelyne risked exposure by climbing back to the roof, and threw down a hand grenade that miraculously killed the Palestinian commander. The militia scattered, and the line was held.

Jocelyne became a legend. But in the years that followed, she contemplated…

This article was originally published at Christianity Today on September 14, 2020. Please click here to read the full text.

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Prayers

Lebanon Prayer: More Fires

God,

Lebanon needs a government. Lebanon needs accountability.

In their absence, fires burn.

An alleged welding accident sparked the most recent blaze, retraumatizing many. They opened their windows, fearing a blast.

And in poured the smoke.

Every solution yields a problem.

Those who can, flee to the mountains. Those more able, take refuge abroad.

And some board a dinghy, desperate for Cyprus. Asylum seems their only hope.

But the West complicates also.

The French demand a capable cabinet. Their deadline is looming.

The Americans sanction accused politicians. Their reach is growing.

Every proposal undoes another.

Politicians jockey over portfolios. Donated tea is given to guards. Protesters rally against all complicit.

An audit of central bank finance begins.

God, the nation needs your cooling water. The nation needs your fiery rebuke.

Help Lebanon listen. Help Lebanon heal.

So many issues require consensus. Bring leaders together to do what is right.

They differ substantially over the vision. Keep sectarian interest from making them blind.

And of personal interest, God, hold them accountable.

Every sin compounds, corrupting the whole.

Be righteous. Be just. May the intersection spare the people.

But no one is innocent before you, God. Let each repent of their fair share.

Be merciful.

Let it not be too late, God. A fire consumes without discrimination.

You are a consuming fire.

Refine, but do not devour.

Remember the beauty here you have created. Remember your image stitched into each soul. Remember the freedom enjoyed by so many.

Let every heart burn, but only for you.

Amen.


Lebanon Prayer places before God the major events of the previous week, asking his favor for the nation living through them.

It seeks for values common to all, however differently some might apply them. It honors all who strive on her behalf, however suspect some may find them.

It offers no solutions, but desires peace, justice, and reconciliation. It favors no party, but seeks transparency, consensus, and national sovereignty.

How God sorts these out is his business. Consider joining in prayer that God will bless the people and establish his principles, from which all our approximations derive.

Categories
Christianity Today Middle East Published Articles

Satellite Ministries Cross Boundaries. That’s Their Promise and Peril.

Image: Illustration by Nicole Xu

GOD TV celebrated too soon.

The 25-year-old Christian broadcasting corporation was granted a license for a new Hebrew-language channel in Israel, and the CEO wanted to praise the Lord.

“God has supernaturally opened the door for us to take the gospel of Jesus into the homes and lives and hearts of his Jewish people,” said CEO Ward Simpson, former director of the Brownsville Revival School of Ministry, in a video posted online. “They’ll watch secretly. They’ll watch quietly. . . . God is restoring his people. God is removing the blindness from their eyes.”

It was a public relations disaster. An outcry from Orthodox Jews and anti-missionary groups led Israel’s Cable and Satellite Broadcasting Council to reconsider GOD TV’s seven-year license. Council chairman Asher Biton claimed the company had misrepresented the channel as something that offered content for Christians when it was really programming designed to convert Jews.

GOD TV scrambled to take down Simpson’s video and clarify its purpose. GOD TV would not try to convert Jews to Christianity. But it would preach Jesus as the Jewish Messiah, consistent with the beliefs of Israel’s approximately 20,000 Messianic Jews. It wasn’t enough. Eight weeks after GOD TV was awarded the license…

Additional reporting by Jeremy Weber.

This article was originally published in the September 2020 print edition of Christianity Today. Please click here to read the full text.

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Christianity Today Middle East Published Articles

Old Scars and New Wounds: Christians Comfort Lebanon’s Trauma

To a traumatized child, a teddy bear can make a big difference.

But as the handful of Lebanese evangelicals trained in counseling are emphasizing in the aftermath of the Beirut explosion, so can an ordinary individual.

“I don’t think the sit-with-a-psychologist model works with a communal culture,” said Kate Mayhew, country representative for the Mennonite Central Committee (MCC) in Lebanon.

“A lay person might be fearful of doing harm. But there is a lot they can do.”

There is a lot that needs to be done.

An impact assessment conducted by Strategy& in the worst affected neighborhoods of Beirut found that 3 in 4 respondents were suffering anxiety two weeks after the blast.

Nearly 7 in 10 were experiencing disturbing dreams, and 6 in 10 reported difficulty doing household chores.

And according to UNICEF, 50 percent of its respondents said their children were showing signs of trauma and extreme stress. In the poverty-stricken Karantina district directly in front of the port, one child clutched a bag of distributed bread to his chest, rocking back and forth. Though by then…

This article was originally published at Christianity Today, on September 9, 2020. Please click here to read the full text.

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Christianity Today Middle East Published Articles

Sudan Agrees with Rebels to Remove Islam as State Religion

In signing successive peace deals with entrenched rebel movements last week, Sudan drew upon the legacy of Thomas Jefferson.

“The constitution should be based on the principle of ‘separation of religion and state,’” read the text of an agreement between the North African nation’s joint military-civilian transitional council and the Sudan People’s Liberation Movement–North (SPLM–N).

“The state shall not establish an official religion.”

The declaration of principles further cements Sudan’s efforts to undo the 30-year system of strict sharia law under President Omar al-Bashir, during which Islam was the religion of the state.

The agreement was signed in Addis Ababa, Ethiopia, four days after a more inclusive peace deal was signed with a coalition of rebel groups in the Sudan Revolutionary Front in Juba, South Sudan.

The Juba agreement established a national commission for religious freedom, which guarantees the rights of Christian communities in Sudan’s southern regions.

Sudan’s population of 45 million is roughly 91 percent Muslim and 6 percent Christian. Open Doors’s World Watch List ranks Sudan No. 7 among nations where it is hardest to be a Christian. The US Commission on International Religious Freedom (USCIRF) interpreted the agreement even more widely: to protect…

This article was originally published at Christianity Today, on September 5, 2020. Please click here to read the full text.

Categories
Prayers

Lebanon Prayer: Pulse

God,

Can there still be life?

One month since the explosion, a search and rescue team from Chile believes it found a pulse.

Buried deep under the rubble of a collapsed building in Beirut, the dig requires utmost speed and all precaution.

Just like the rescue of Lebanon.

One month since the cabinet resigned, a reform or sanction president from France believes he has a plan.

With a schedule full of specific details, his roadmap requires difficult consensus and political sacrifice.

And to welcome his efforts, political leadership rallied to appoint a new prime minister.

Like the one before him, he is a political novice without popular backing. He pledges swift formation of a small cabinet.

Can he rescue Lebanon?

The protest movement rejected him as the next desperate patchwork solution of a discredited political class. But as their street mobilization wanes, they celebrated a civil society victory.

The World Bank pulled back funding for a controversial dam. Dismissing their fears over environmental impact, a politician lamented that Lebanon would one day need the water.

God, is Lebanon’s pulse at the level of thirst?

As inflation and poverty continue to plague, give each man his daily bread.

Give wisdom to the new prime minister. Increase his authority, as he follows your roadmap. Help him judge how it fits with the French.

And may Chile discover someone alive. But it now appears the pulse has faded. No survivors.

Thank you for hope, God, however fleeting. You rallied so many Lebanese behind them.

They long for a miracle. Give them living water. Give them new life.

Utmost speed with all precaution, God. Difficult consensus and personal sacrifice.

Keep Lebanon alive.

Amen.


Lebanon Prayer places before God the major events of the previous week, asking his favor for the nation living through them.

It seeks for values common to all, however differently some might apply them. It honors all who strive on her behalf, however suspect some may find them.

It offers no solutions, but desires peace, justice, and reconciliation. It favors no party, but seeks transparency, consensus, and national sovereignty.

How God sorts these out is his business. Consider joining in prayer that God will bless the people and establish his principles, from which all our approximations derive.

Categories
Christianity Today Middle East Published Articles

Controversial Religion Law Tips Montenegro Election

For the first time in his life, 82-year-old Bishop Amfilohije voted in an election.

His example led record numbers of citizens in Montenegro to do the same this past Sunday.

Spurred by what he perceived as government attacks on his beloved Serbian Orthodox Church, he launched an “anybody but them” campaign against the ruling Democratic Party of Socialists (DPS), which held power in the Eastern European country for the last 30 years.

“[Vote] for the saints, and against the lawless,” said Amfilohije one week before the August 30 election, according to Balkan Insight. Montenegrin President Milo Djukanovic is accused of running a corrupt government.

Preliminary results indicate a razor-thin victory for the bishop.

The opposition coalition won 41 out of 81 seats in parliament.

The DPS claimed the largest solo share with 30, but will find itself out of power for the first time in Montenegro’s 14-year history if all coalitions hold.

“This is the freedom that so many have long been longing for,” pastor Sinisa Nadazdin told CT. His Gospel of Jesus Christ Church is located in the capital city of Podgorica, and is one of the nation’s five registered evangelical churches.

“The myth of Djukanovic’s invincibility is finally broken.”

Montenegro is the 6th-least evangelical country in Europe, according to the Joshua Project. Believers were not united behind any particular party, but many welcomed the democratic message. “This is an opportunity to get some new blood into the system…

This article was originally published at Christianity Today, on September 3, 2020. Please click here to read the full text.

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Christianity Today Middle East Published Articles

Researchers Find Christians in Iran Approaching 1 Million

Missiologists have long spoken of the explosive growth of the church in Iran.

Now they have data to back up their claims—from secular research.

According to a new survey of 50,000 Iranians—90 percent residing in Iran—by GAMAAN, a Netherlands-based research group, 1.5 percent identified as Christian.

Extrapolating over Iran’s population of approximately 50 million literate adults (the sample surveyed) yields at least 750,000 believers. According to GAMAAN, the number of Christians in Iran is “without doubt in the order of magnitude of several hundreds of thousands and growing beyond a million.”

The traditional Armenian and Assyrian Christians in Iran number 117,700, according to the latest government statistics.

Christian experts surveyed by CT expressed little surprise. But it may make a significant difference for the Iranian church.

“With the lack of proper data, most international advocacy groups expressed a degree of doubt on how widespread the conversion phenomenon is in Iran,” said Mansour Borji, research and advocacy director for Article 18, a UK-based organization dedicated to the protection and promotion of religious freedom in Iran.

“It is pleasing to see—for the first time—a secular organization adding its weight to these claims.” The research, which asked 22 questions about…

This article was originally published at Christianity Today, on September 3, 2020. Please click here to read the full text.

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Prayers

Lebanon Prayer: Many Consultations

God,

When there are crises, it is good to confer. In the abundance of counselors is victory.

But Lebanon has so many—crises and counselors—and Job was not helped by his friends.

Promote the friends of good advice, God. Establish the leaders of decisive discernment.

Men who understand the times, and know what Lebanon should do.

There are consultations on the border. The UN peacekeeping force will stay, with mandate to inquire of tunnels. But can they monitor infiltrations? Can they curb airspace surveillance?

Can they stop the conflict?

There are consultations on the outskirts. An Arab tribe versus Shiite elements. Can they quiet the friction of religious identity? Can they satisfy families for the blood that was spilt?

Can they forge a peace?

There are consultations on the cabinet. The French president comes with a possible roadmap. Can they distribute positions to honor their sects? Can they agree on reforms to unlock the aid?

Can they form a government?

God, when the world is swirling there is need for conviction. Not certainty. Not even consensus.

Lebanon needs men of courage. Of decency. Of character. Of insight.

Find a solution to the threats in the south.

Make humble relations between every faith.

Empower a cabinet to serve Lebanon’s interest.

Lighten the burden on the national soul.

God, in your mercy, hear the cries of the Lebanese people. In your sovereignty, call forth more.

Wisdom is proved right by all of her children.

In consultation, be fruitful and multiply.

Amen.


Lebanon Prayer places before God the major events of the previous week, asking his favor for the nation living through them.

It seeks for values common to all, however differently some might apply them. It honors all who strive on her behalf, however suspect some may find them.

It offers no solutions, but desires peace, justice, and reconciliation. It favors no party, but seeks transparency, consensus, and national sovereignty.

How God sorts these out is his business. Consider joining in prayer that God will bless the people and establish his principles, from which all our approximations derive.

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Africa Christianity Today Published Articles

Zimbabwe Evangelicals Defend Catholics from Government’s ‘Genocide’ Accusations

Never Muparutsa

Zimbabwe, in its 40 years of independent history, has “never enjoyed life.”

And as the Evangelical Fellowship of Zimbabwe (EFZ) stands in solidarity this week with maligned Catholic bishops accused of fomenting genocide, its president, Never Muparutsa, told CT the Southern African government is failing to honor its biblical responsibility.

There are too many poor, amid official repression.

An excerpt from the interview:

On June 1, we called for 90 days of prayer. On the 15th day, the president called for a national day of prayer, and we supported him. We don’t necessarily blame the president for all the problems, but there is a lack of leadership to bring everyone to the table.

And this is why you stood with the Catholics?

The Catholic letter was trying to provoke discussion, not give an insult. It pointed out problems like all of us were doing. But it received such a strong backlash.

We felt that given the situation in the country, if we just stand by and watch, we don’t know what will happen. We have journalists and activists in prison. There have been abductions with perpetrators unidentified, making us all vulnerable.

So this prompted us to stand with the Catholics, because an insult to one is an insult to all.

The 90 days of prayer will end on August 29. What are your hopes for Zimbabwe, in how God might move on behalf of the church and country?

We need a better future. We have suffered enough over 40 years, having never really enjoyed life. Zimbabwe has been given many natural resources and riches, and if our leaders are gifted enough, they can exploit these for the benefit of the people.

We are praying that the church will raise up disciples, who in the future will be good politicians. We blame ourselves. We have what we deserve, because we have not done a good job.

We want God to help us achieve the Zimbabwe we want, with freedom of speech, access to the wealth of the nation, and an uprooting of corruption.

This article was originally published at Christianity Today, on August 24, 2020. Please click here for the full text.

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Prayers

Lebanon Prayer: Special Tribunal

God,

Fifteen years, waiting for justice.

A verdict: One guilty, three acquitted. No conclusion on the powers behind them.

Who assassinated the former prime minister? He did. But who else? Investigations proved a wide conspiracy.

And he is not talking. He is not even here. A Shiite party shields him from trial.

A Shiite party called it politicized, and would ignore the outcome.

A Shiite party—with Syria—were the powers of ‘no conclusion’.

So is it concluded? A Sunni party of the murdered prime minister vowed not to rest until the guilty are punished. Finally, there is a guilty.

They called on the Shiite party to make unspecified ‘sacrifices’.

Many in Lebanon have moved on, God. There have been numerous tragedies since then.

But what hope does the verdict in the last big explosion, give to this one?

Many are resigned. Many are leaving. Many say, ‘This is Lebanon’.

But is this time different? America says no aid until reform. Is it right to starve into solution?

Or is this time the same? Certain parties scuffled in political disputes. Is it right to scare into submission?

Fifteen years is a long time.

Thirty years since the civil war.

One hundred since existence.

What do you wish to summon from the Lebanese? Hope is hard to conjure.

Resolve? Fight? Wrath?

Is lament too passive? Is contrition too hard?

God, can you invite blessing? So many cannot even contemplate.

But so many are not needed. Let two or three agree.

Then loosen.

Shake free their chains, for three or four.

Let four or five plead on behalf of the nation.

Then five or six can pour out grace on them all.

Maybe six or seven can be healed.

Perhaps seven or eight can heal someone else.

Eight or nine could confront injustice.

Nine or ten could sweep the streets.

Ten or eleven might make a difference.

Eleven—or twelve—can change the world.

Even if one betrays. Even if one denies.

There are those who betray Lebanon, God. They choose their selfish interests. Restore them in repentance.

There are those who deny Lebanon, God. They trust only their own sect. Remove their fear, and reconcile.

Their numbers are many.

Let the few, bless.

And then multiply blessing, to draw many more.

God, twelve can be a tribunal. Lebanon is in the dock.

It is guilty, of course. All are, every nation. Evidence is overwhelming.

But your trial is not political. It is merciful.

Let these twelve proclaim your forgiveness.

Then God, loose in heaven.

Lebanon is a paradise of your creation. Let the people live it so.

Amen.


Lebanon Prayer places before God the major events of the previous week, asking his favor for the nation living through them.

It seeks for values common to all, however differently some might apply them. It honors all who strive on her behalf, however suspect some may find them.

It offers no solutions, but desires peace, justice, and reconciliation. It favors no party, but seeks transparency, consensus, and national sovereignty.

How God sorts these out is his business. Consider joining in prayer that God will bless the people and establish his principles, from which all our approximations derive.