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Should Messianic Jews Return to Israel from Russia and Ukraine?

Image: Illustration by Christianity Today / Source Image: Pexels / Unsplash

Jews should leave Russia if they can.

The stark warning was issued by Pinchas Goldschmidt, the former chief rabbi of Moscow, as 2022 came to a close. After 30 years in office, he left two weeks after the invasion of Ukraine and later revealed the Kremlin pressured him to support the war—“or else.”

A student of history, he fears Jews will again become scapegoats as the government tries to “redirect the anger and discontent of the masses.”

The resulting question: Where does God want them to go?

Goldschmidt, currently in Israel, has been joined by 41,813 Russian Jewish immigrants since the war began a year ago, according to recent data released by the Knesset. Another 90,000 arrived without immigrant status. Israel’s immigration minister stated 600,000 Russians are currently eligible.

But according to its 2010 census, Russia has only 156,000 Jews.

The discrepancy comes from the concept of aliyah—the Hebrew word for “ascent”—in which Israel grants automatic citizenship to anyone who has at least one Jewish grandparent and has not converted to another religion. A controversial coalition deal in the new government includes revising the Law of Return to ensure these olim (immigrants) qualify under religious law—and thus reduce intermarriage. Over 70 percent of last year’s war-induced immigrants are not considered Jewish per Orthodox law, stated the Aliyah and Integration minister.

In many cases, Messianic Jews have been disqualified, and their status is disputed. But last September, the seventh World Conference of Russian-Speaking Messianic Leaders overwhelmingly declared the return to Zion to be a “blessing.”

The only dispute was whether it is also a commandment.

Russian Jews are not the only aspirants. The Knesset stated 13,490 Ukrainian Jews have also immigrated to Israel, as “Operation Homecoming” opened 18 aid centers in Ukraine and neighboring countries. An additional 1,990 Jews immigrated from Belarus.

A 2020 study identified 43,000 Jews in Ukraine—making it one of Europe’s largest Jewish communities—though those eligible to make aliyah could be as high as 200,000.

An estimated 5,000 worship Jesus as Messiah.

Of these, about 1,000 have gone to Germany, where they doubled the local community.

“Aliyah is a certain type of coming home—to the land that belongs to us,” said Vladimir Pikman, executive director of Beit Sar Shalom. “But I don’t see a direct commandment to go to Israel.”

Centered in Berlin, his is the largest Messianic Jewish organization in Europe. Its Hebrew name translates to “House of the Prince of Peace,” and has been a refuge to Ukrainian Jew and Gentile alike, providing translation, logistical help, and trauma care counseling. Of the Jews, believers in Jesus included, they took…

This article was originally published at Christianity Today, on March 7, 2023. Please click here to read the full text.

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Messianic Jews Say ‘Fake Rabbi’ Was Wrong Way to Reach the Ultra-Orthodox

Image: Illustration by Rick Szuecs / Source Images: Blake Campbell / Tanner Mardis / Unsplash / Ktoytor / Getty / Envato

How far can one go to “reach the Jews”?

The apostle Paul put himself “under the law” to give the gospel to his Hebrew brethren (1 Cor. 9:20).

Allegedly a Gentile, Michael Elkohen did the same to reach the modern Jews most fastidiously under the law—the Haredim, often known in English as “ultra-Orthodox.”

Approximately 1.2 million Haredim live in Israel, jealously guarding their traditions.

Dressed in black-and-white garb with a hat, long beard, and side curls, in 2011 Elkohen appeared next to an Iranian Christian on MorningStar TV and prayed for a Muslim world revival.

“When Jesus walked the earth, he was Jewish,” Elkohen told the host, Rick Joyner. “The church, the non-Jewish part of the body, is supposed to stir us to jealousy.”

For more than a decade, his would-be jealous Haredi neighbors were completely unaware. To the insular community in the French Hill section of Jerusalem, Elkohen was a beloved rabbi, scribe, and mohel—performing circumcisions.

In April, the Israeli anti-missionary organization Beyneynu sent shockwaves through the Haredi world with a report claiming that Elkohen was in fact a missionary from New Jersey, whose father is buried in a Mennonite cemetery.

“Other anti-Semites attack the Jews as individuals or as a people,” said Tovia Singer, a rabbi and founder of Outreach Judaism. “But the missionaries are attacking the Jewish faith and working to erase it from the planet.”

The spiritual damage is considerable.

Though there is no evidence anyone was converted in Elkohen’s community, Singer claims that the alleged missionary’s manuscripts and religious services are all invalid. And his presence at prayer may have falsely achieved minyan, the necessary quorum of 10 adults, prompting Torah readings that to Haredi Jews now constitute speaking God’s name in vain.

The 42-year-old Elkohen first moved to Israel with his family in 2006, obtaining citizenship after presenting papers as a Jew related to a famous mystical rabbi in Morocco. Having obtained rabbinical ordination through an online Orthodox US institution, in 2014 he went on to study at a yeshiva in the West Bank.

It was then he gained the attention of the anti-missionary organization Yad L’Achim, who confronted him. Confessing his evangelistic purpose, Elkohen replied that he had since “repented” and “chose Judaism.”

A few years later, Elkohen was living quietly among the Haredim when they rallied around him as his wife—who said she was descended from Holocaust survivors—died from cancer. The community raised money to support the husband and five children in need.

But in April, Elkohen’s 13-year-old daughter told classmates about Jesus.

Beyneynu investigated and felt it had to act. There are 30,000 missionaries in Israel, the organization estimates, and 300 organizations dedicated to evangelizing Jews.

Messianic Jews were quick to distance themselves.

Michael Brown, a popular radio host, author, and apologist, circulated statements from Jews for Jesus, Chosen People Ministries, and One for Israel that deplore deception.

“I know of no Messianic Jews who support what he did,” Brown told CT. “We are open and forthright about our faith.” Tsvi Sadan, an author, stated that Elkohen was “probably…

This article was originally published at Christianity Today on June 23, 2021. Please click here to read the full text.

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GOD TV Dispute Has Israel Talking About Messianic Jews

God TV

This article was first published at Christianity Today, on May 22, 2020, in cooperation with the Associated Press. I contributed some additional reporting.

The Messianic movement, which emerged in its modern form in the 1970s, incorporates Jewish symbols and practices—including referring to Jesus by his Hebrew name, Yeshua—but is widely seen as a form of Christianity. All major Jewish denominations reject it, and Israel considers Messianic Jews to be converts to another faith.

Messianic Jews in Israel push back against the accusations.

“In Israel and in Jewish circles, conversion is a loaded word. It is understood as leaving something to become something else,” said Lisa Loden, co-chair of the Lausanne Initiative for Reconciliation in Israel-Palestine.

“Messianic Jews avoid the term, and maintain that they remain fully Jewish when accepting Yeshua as Messiah and Lord,” she said. “But the average Jewish Israeli does not distinguish between Jews who believe in Jesus and Christians.”

Both sides in the conflict are sincere, suggests Mitch Glaser, president of New York City-based Chosen People Ministries.

“GOD TV is attempting to honestly state what they are doing,” he said. “The religious Jewish people opposed to its Hebrew programming are trying to protect secular Jewish people from becoming converts, and therefore ‘lost’ to the Jewish community.”

Many Messianic Jews, however, are rejoicing at the opportunity to demonstrate their sincerity (of still belonging to the Jewish community) to their fellow Israeli citizens. Shelanu has stated 70 percent of its content will be locally produced.

And on a popular website for the community, some are even praising the “amazing free publicity.”

“If the show was produced by a US or European Christian organization, the argument is very strong that the aim is conversion,” said Jaime Cowen, an Israeli lawyer and former president of the Union of Messianic Jewish Congregations.

“The reality is that Jews believe all kinds of different things and are subject to all kinds of programming that pushes various views.

“This is a huge open door—as long as the government doesn’t shut it down.”

But this is exactly what one Christian Zionist has petitioned Israeli Prime Minster Benjamin Netanyahu to do, fearing that the GOD TV backlash will threaten Jewish-evangelical cooperation…

Please click here to read the full article at Christianity Today.

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How Palestine Divides Messianic Jews

Messianic Jews
(Oded Balilty, AP)

This article was first published in the May print edition of Christianity Today.

Among Christians in America, Israel can be viewed as a fulfillment of prophecy, a democratic ally in a region of chaos, or an occupier oppressing stateless Palestinians. How to choose?

Given that 2 out of 3 US evangelicals have a positive perception of Israel, according to LifeWay Research, perhaps a better question is: How should evangelicals identify with the issues Israel faces?

Fortunately, there is a useful interpreter. “If the Christian community wants to understand Israel from a believing perspective,” said Jamie Cowen, an Israeli lawyer and a believer in Jesus, “going through Messianic Jews is best.”

However, the complexity of Israel divides even Messianic Jews in attitude toward Palestine, as illustrated by debate this year over an interview provocatively summarized as supporting ethnic cleansing.

“The only rights the Palestinians have are squatter’s rights,” Paul Liberman, executive director of the Alliance for Israel Advocacy (AIA), told The Intercept.

He described how the lobbying arm of the Messianic Jewish Alliance of America (MJAA) was pushing for a shift of US funding from UN–administered Palestinian aid ($364 million in 2017) to an Israeli-led effort offering money to relocate from the West Bank. The goal: eventual annexation of the territory in a one-state solution with fewer Palestinian citizens, maintaining Israel as a Jewish state.

First adopted by the MJAA in 2015, the idea reverberated within Messianic Jewish circles once TheIntercept highlighted efforts to harness evangelical influence in Congress and the White House.

“It is not a removal. It is an opportunity for a much better life,” said Joel Chernoff, CEO of the MJAA. “But the demographic issue is real.”

About 700,000 Jews and 1.5 million Arabs live in Judea and Samaria—the favored name in Israel for the West Bank. Chernoff desires more Jewish settlements there. And he believes many Palestinians already want to escape the territory’s corrupt Palestinian Authority. (A 2017 MJAA poll found half of residents were discussing a move abroad and were open to resettlement in exchange for about $5,000.)

The “ethnic cleansing” headline was a smear tactic by liberal and anti-Israel media, Chernoff said. The issue is not controversial among the MJAA’s 3,000 dues-paying members, 12,000 supporters, or 155 affiliated synagogues. But it is controversial to other Messianic Jews.

“There is not a consensus this is a good proposal,” said Monique Brumbach, executive director of the 75-member Union of Messianic Jewish Congregations (UMJC). “The Scriptures promised the land to the Jewish people. But there will always be other people within it.”

Nearly all Messianic Jews believe modern-day Israel is the fulfillment of biblical promises…

Please click here to read the full article at Christianity Today.

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Under the Law: Israeli Christians Worry About Secondary Status in Jewish Nation-State

Israel Nation State
Judaism and Christianity symbols on the Jerusalem old city gate – MyHolyShop

This article was first published at Christianity Today, on July 31, 2018.

In a legislative act both obvious and inflammatory, this month Israel cemented its nature as a Jewish state.

By a narrow vote in the Knesset, Israel’s legislature, the law entitled “Basic Law: Israel as the Nation-State of the Jewish People” was adopted to serve alongside over a dozen other “basic laws” that serve as Israel’s de facto constitution.

A key clause states that national self-determination is “unique” to Jews. Other provisions formally establish the nation’s flag, emblem, and anthem. Jerusalem is confirmed as the complete and united capital. The Sabbath and Jewish festivals are declared official days of rest.

But two other clauses have raised considerable concern. Jewish settlement is a “national value” to be promoted. And Arabic is downgraded from an official language to one with “special status.”

“This law outlines that Israel’s democratic values are secondary for non-Jews,” said Shadia Qubti, a Palestinian evangelical living in Nazareth. “It sends a clear message that my language is not welcome and consequently, neither is my cultural and ethnic identity.”

Her fears are echoed by an Israeli lawyer.

“While the idea of the law is straightforward—it’s hard to argue that Israel isn’t a Jewish state—the actual provisions are controversial, discriminatory, and possibly racist,” said Jaime Cowen, former president of the Union of Messianic Jewish Congregations…

Please click here to read the full article at Christianity Today.

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In Shadow of Death, Palestinian Christians and Messianic Jews Relapse on Reconciling

 

Embassy Gaza
AP, via Japan Times

This article was first published at Christianity Today, on May 21.

Hanna Maher’s wife is nine months pregnant, due any day now, with only four hours of daily electricity. Her two older boys scurry about in the dark, kept ignorant by parents about the dead at the border.

But it is hard to be ignorant in Gaza.

A Norwegian charity estimates 56 percent of children in the Palestinian territory suffer from traumatic nightmares. Suicide, rarely seen culturally, is a growing concern. Maher, an Egyptian-born Baptist pastor, says some at the border see death as the best option.

Two million people are squeezed into a coastal strip roughly the size of Philadelphia. Exit is severely restricted on one side by Israel. The waiting list into Egypt is 40,000 names long.

Unemployment is over 40 percent. Clean drinking water is hard to come by. And on May 14, as tens of thousands massed near a chain link fence demonstrating for their “Right to Return,” Israeli snipers picked off dozens.

“Monday was a hard day. But at least it is quiet now,” Maher said. “It has been bad for years. But conditions now are the worst I have seen.”

Maher went to Gaza in 2011, and married his local Palestinian wife a year later. His congregation is the strip’s only evangelical church, with about 60 regular members. Overall, Gaza’s Christian population is about 1,000, mostly Greek Orthodox; in the last 10 years, it has declined by a third.

Maher provides food aid to about 120 families. His marriage preparation classes are a crash course in how to nurture a family amid poverty.

And he says local Christians are critical of just about everyone…

Please click here to read the full article at Christianity Today.