Ukraine celebrates Christmas twice, honoring both the Eastern and Western church calendars. Yet this season, Pentecostals spent the week leading up to December 25 in prayer and fasting while Baptists did the same from Christmas Day to New Year’s Day.
The reason: tens of thousands of Russian troops amassed on the border, threatening a full invasion.
Russian-backed separatists have held control of the Donbas region of southeastern Ukraine since 2014. This past November, the European Evangelical Alliance (EEA) declared Donbas “the area of Europe where the church suffers the most.” In total the conflict has killed over 14,000 people and displaced 2 million of the region’s 5 million people.
“Prayer is our spiritual weapon,” said Igor Bandura, vice president of the Baptist Union of Ukraine. “God can undo what the politicians are planning.”
This past Friday, US President Joe Biden warned Russian President Vladimir Putin that any further invasion of Ukraine would result in “a heavy price to pay”; Putin replied that any new sanctions would trigger a complete breakdown in relations. On Monday, Biden told Ukrainian President Volodymyr Zelensky that the US and its allies would “respond decisively” to Russian aggression; Zelensky signaled appreciation for the “unwavering support.”
Trying to help years ago from the Russian side, Vitaly Vlasenko was labeled a spy.
Traveling 650 miles south from Moscow to Luhansk, Ukraine, at his own expense, the now–general secretary of the Russian Evangelical Alliance (REA) waded into a war zone.
By 2018, separtist leaders in Donbas had crafted laws to re-register churches, ostensibly under the principle of freedom of conscience and assembly. But two years prior, authorities in Luhansk declared Baptists and Pentecostals a security threat. Pastors had been murdered; churches were seized.
“Our brothers in Christ in Ukraine are crying out: ‘Why don’t you pressure Russia to stop this aggression?’” said Vlasenko. “We tell them we are a small minority with no standing and no clear information, and officially Russia is not a part of this conflict.”
It does not go over well, he admits. Relations between evangelicals in the neighboring nations have become strained, and some assumed the worst of his December 2018 trip to speak with rebel authorities about the registration process.
Only the KGB-connected could get access, Vlasenko heard.
In reality, Vlasenko said the visit was arranged through prior connections with the Russian Orthodox Church metropolitan in Luhansk. Your church received registration, the REA leader told his Orthodox counterpart; where is our Christian solidarity?
Without registration, churches were disconnected from the gas and electricity grid. All remaining evangelical churches were operating illegally, but some still had use of their facilities. But now it was winter, and cold.
The metropolitan agreed the situation was wrong and facilitated contact with the religious affairs official. Vlasenko was told registration would be given to all who completed procedures. He passed on the information to Ukrainian colleagues. But today, he said, relations are at a standstill.
“I understand they are in a difficult situation,” Vlasenko said. “Most churches have their headquarters in Kyiv, so how can they accept registration and explain this to their brothers in the [Ukrainian] capital?”
But Donbas churches face a choice: Continue to suffer, or continue in ministry. Vlasenko stays neutral, as he cannot advise them as a Russian.
Religious freedom problems in Donbas listed by the EEA include…
This article was originally published by Christianity Today on January 4, 2022. Please click here to read the full text.