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The Cost of Religious Freedom

This article was originally published on September 20, 2018, and in the October issue of Christianity Today.

Turkey Iran Sanctions Advocacy
Image: Jonathan Bartlett, via CT.

This article expands my previous coverage of Andrew Brunson and the US-Turkish crisis to include also issues related to advocacy for Christians in Iran.

Why did advocacy succeed for the drug dealers but not the pastor? And what should be made of Youcef Nadarkhani, the Iranian house church leader released in 2013 after much international advocacy—only to be arrested and beaten this past July?

“Christians engaged in this part of the world always walk a knife edge regarding how to respond to unjust imprisonment,” said Mark Bradley, an author of three books on Iran and Christianity.

“Some prefer to remain under the radar. Others prefer to get as much support from politicians and journalists as possible. It is impossible to know which is more effective.”

Todd Nettleton, chief of media relations for Voice of the Martyrs, said some persecuted Christians hope for sanctions that will either push politicians to reform or the people to revolt.

But with the experience of working in 68 countries, he described others who believe a society unfettered by sanctions leads to openness to the gospel and a demand for rights and freedoms.

“In our work, we encounter Christians living in hostile and restricted nations who fall on both sides of this debate,” he said. “We stand with them regardless of the action or inaction of earthly governments.”

Please click here to read the full article at Christianity Today.

 

Categories
Current Events

To Defend Mideast Christians, Can Advocates Critique Islam?

Advocates Critique Islam
Photo by Win McNamee/Getty Images

This article was first published in the January print edition of Christianity Today.

What’s the best way for Middle Eastern Christians in America to help fellow believers back home? A single misspelled email address inadvertently revealed the breadth of this dilemma for activists in the diaspora.

The mishap sparked a spat this summer between two prominent US Arab groups: the Arab American Institute (AAI), a polling and policy organization led by James Zogby, and Coptic Solidarity (CS), which champions the religious freedom of Egyptian Christians and other minorities.

Zogby, who has a Lebanese Maronite background, was a scheduled participant in CS’s annual Washington conference, which leaders often use to advise DC’s foreign policy establishment on Middle East issues.

But two days before the June 15 conference, Zogby unexpectedly withdrew.

Zogby explained in an article weeks later that he withdrew after receiving word that some controversial anti-Muslim “hate groups” would be at the conference and that the title of a panel in which he was participating had been revised to suggest that violence and impunity are endemic in Muslim and Egyptian culture.

“The best way to reinforce the message of the haters of Christians in Egypt is by giving them the ammunition that Copts in the US are working with Islamophobes in Washington,” Zogby told CT. “I felt it important to call out CS for what I strongly believe is a wrong-headed and potentially dangerous path.”

Stunned by Zogby’s withdrawal and his public criticism, CS wrote an angry response, accusing Zogby of a “dhimmi mentality,” a reference to the secondary status of non-Muslims in the historic caliphate.

“He intentionally tried to hijack our event and tarnish our reputation,” Lindsay Griffin, CS’s director of advocacy and development, told CT.

According to organizers, participants had received the revised speaker list and panel names a full month before the conference. But Zogby didn’t. His email address was misspelled, so he never received a May 9 message outlining the changes that later led him to withdraw.

But while the spark that ignited the conflict between the groups was an honest mistake, the issues at the center of the dilemma are real…

Please click here to read the full article at Christianity Today.