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Let My People Come and Go, Karabakh Christians Tell Azerbaijan

Image: Tofik Babayeb / Getty

Armenian Christians have been calling for help. As their ethnic kin in the Caucasus enclave of Nagorno-Karabakh approach two full months under a near-complete blockade imposed by alleged eco-activists from Azerbaijan, the voices have amplified.

“Everyone knows this is the Aliyev regime,” stated Biayna Sukhudyan, a pediatric neurologist trapped inside the Delaware-sized mountainous region, which Armenians call Artsakh. “There is no time to wait and allow the next genocide, because this is genocide.”

The doctor referred to Azerbaijani president Ilham Aliyev, and several investigations have linked the protesters to his government. When the blockade began on December 12, official statements attributed the long-haul demonstration to illegal gold and copper mining on their still-occupied but internationally recognized sovereign territory.

In 2020, Azerbaijan launched a 44-day war to retake a region under three decades of de facto control by ethnic Armenians. Following the dissolution of the Soviet Union, Artsakh declared itself an independent state, and with Armenian military assistance was able to hold Nagorno-Karabakh and additional Azeri territories—pending peace negotiations.

A vastly improved Azerbaijani force, aided by drone technology from Turkey, recaptured three-quarters of the land through bloody combat. Russia mediated a ceasefire, and its peacekeepers guard the Lachin corridor—the one road connecting over 100,000 beleaguered Artsakh residents with Armenia and delivering the 400 tons of daily food and medicine that supply their needs.

Since the end of the war, Sukhudyan has traveled every two months to Nagorno-Karabakh, which lacked specialist doctors. This time, amid acute shortages in the market, she was compelled to stay.

Others, including children, are prevented from returning.

“I came to Yerevan for eye surgery,” stated 13-year-old Maral Apelian, who lives in Artsakh, last month. “All I want is to go back to my family at home.

“Let my people go,” she shouted, recalling Moses. “Let my people go!”

The cry was taken up immediately by Armenian hierarchs.

“Artsakh Armenians [are] in front of a humanitarian disaster,” stated Catholicos Karekin II, supreme patriarch of the Armenian Apostolic church, on day three of the blockade. “Such provocative actions are aimed at ethnic cleansing.”

One day later, his ecclesial colleague in Lebanon invoked the crucial label.

“We are witnessing deliberate and concrete steps toward the ethnic cleansing and genocide of the Armenian population of Artsakh,” stated Catholicos Aram I, whose Holy See of Cilicia represents survivors in the Levant who fled the original Armenian Genocide in Turkey. “The need for immediate humanitarian action is critical.”

Karekin also stated he was reaching out to ecumenical colleagues.

Pope Francis led a prayer for Nagorno-Karabakh on December 18. A consortium of advocacy organizations issued a genocide warning the next day, arguing that all 14 of the United Nations risk factors were present.

Mainline leaders responded next. Without repeating the severe term of warning, a joint statement by the World Council of Churches and the Conference of European Churches demonstrated their active sympathy.

“This follows a clear pattern of behavior by Azerbaijan that contradicts any claims of goodwill,” they wrote on December 20. “In these circumstances, Armenian fears of renewed genocide against them cannot be discounted.”

A day later, the National Council of Churches framed it in religious terms.

“In a season where we celebrate the birth of Jesus in a cold stable,” it stated,” it is particularly horrific that civilians are being cut off in the middle of winter.”

One month later, many are increasingly sounding the alarm. On January 13…

This article was originally published by Christianity Today, on February 3, 2023. Please click here to read the full text.

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Armenian Christians Endure Christmas Blockade in Artsakh

Image: Photo by Davit Ghahramanyan / AFP / Getty Images

There are no oranges in Artsakh for Christmas.

Celebrated on January 6 according to the local Orthodox calendar, holiday festivities will be curtailed this year in the disputed Caucasus enclave of Nagorno-Karabakh. Demonstrations by reported environmental activists from Azerbaijan have closed the one road connecting the mountainous territory to Armenia, and Russian peacekeeping forces have failed to intervene.

Over 100,000 Armenians depend on daily imports of 400 tons of food and medicine to the enclave they call Artsakh. With the blockade of the Lachin corridor now in its third week, local officials are warning of a humanitarian disaster as they implement price controls and ration remaining goods.

But the Christmas tree is lit in the central square of the capital, Stepanakert.

“People will carry on with the traditions as best they can,” said Aren Deyirmenjian, country representative for the Armenian Missionary Association of America (AMAA). “But we will reflect the love of a God who stays by your side, even when all goes wrong.”

During a 44-day war with 6,500 casualties in 2020, Azerbaijan recaptured three-quarters of its internationally recognized sovereign territory, before Russia engineered a ceasefire. The indigenous Armenian inhabitants controlled the enclave for the previous 30 years, claiming the right of self-determination in an unrecognized 1991 independence referendum.

Following its defeat two years ago, Armenia pursued peace treaties with neighboring Azerbaijan and Turkey, which had backed their Turkic kin with decisive drone technology. But these were interrupted by further clashes, in which Azerbaijan seized further territory in Nagorno-Karabakh and even along Armenia’s border.

And beginning December 12, Azerbaijani activists set up camp to protest alleged illegal gold and copper mining, exported through Lachin back to Armenia. Terms of the armistice left Russian peacekeepers in charge of the road, with no Azerbaijani oversight.

“We can stay here for months,” stated one demonstrator.

Local residents have reported shortages, with no fruit in Artsakh’s markets—part of the traditional Christmas Eve feast alongside fish, rice pilaf, and raisins. More critically, hospital patients lack essential medicines, with only a handful allowed transfer to facilities in Armenia proper. Gas supplies were cut for three days in the winter cold. And about 1,000 residents were stranded in the border town of Goris—including 18 members of a children’s choir which had performed in Armenia’s capital, Yerevan.

Azerbaijan has denied it is imposing a blockade. Officials have said that anyone will be allowed travel through the Lachin corridor, upon prior permission and submission to local inspection. If none pass through, they blame the Russians and Armenians.

So far, only the International Committee of the Red Cross (ICRC) has gained access to Nagorno-Karabakh. Deyirmenjian said the Armenian social affairs ministry contacted the AMAA to participate in the ICRC 10-ton aid delivery, adding 220 pounds of infant formula to the first effort, and 1,100 pounds of rice alongside two tons of sugar in the second.

Upon arrival, the AMAA center in Stepanakert, located near the only Armenian Evangelical church in the enclave, coordinated distribution in the neighborhood, including its 125 members.

So far, local morale is high.

“Our office manger told me: ‘We are happy we are on this side of the blockade,’” Deyirmenjian said. “It gave me chills.” Garegin Hambardzumyan concurs. A priest in the Armenian Apostolic church, he heads the Oriental Orthodox denomination’s Department for the Preservation of Cultural and Spiritual Values of Artsakh. Generations of Armenians have lived in the rugged, mountainous land for a thousand years, he said. They will not be…

This article was originally published at Christianity Today on January 4, 2023. Please click here to read the full text.

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Foxhole Faith in Nagorno-Karabakh

Note: This article was written prior to the cessation of hostilities concluded between Azerbaijan, Armenia, and Russia.

The Armenian mountain stronghold of Shushi is under attack.

The second city of Nagorno-Karabakh, one of its oldest artifacts is a 15th-century Bible. Earlier in the conflict this year, its 19th-century cathedral was struck twice and damaged by missiles.

But Azerbaijanis—who call it Shusha—celebrate it also as a cultural heritage. Many of their famous poets and musicians hail from the once-mixed city.

As the six-week war progressed, Azerbaijan steadily retook the plains below. But facing the coming winter, its military faced a stark choice: impose a siege, or scale the mountain.

Without Shusha, President Ilham Aliyev said, the job is only half done.

Despite its Armenian-majority population, Nagorno-Karabakh was assigned to Azerbaijan in the 1920s by Joseph Stalin. Both nations became independent in 1991, and the mountainous enclave conducted a referendum to declare itself the Republic of Artsakh. Ethnic warfare gripped the region, with 30,000 killed and around 1 million displaced.

Population transfers largely emptied each nation of its opposite ethnicity.

At the time of the ceasefire in 1994, Armenians controlled roughly 20 percent of Azerbaijan. No nation recognized Artsakh, and internationally sponsored negotiations began—and eventually stalled.

But buoyed by a financial windfall from oil and gas exports to Europe, as well as advanced weapons from Israel and Turkey, in late September Azerbaijan pressed its military advantage. If successful, it will perch above Stepanakert, the capital city of Nagorno-Karabakh, only six miles away.

“After 28 years, the adhan [call to prayer] will be heard in Shusha,” celebrated Aliyev. “Our victory march continues.”

Armenian forces say the fighting continues.

“So far, Armenians have successfully pushed back all attempts to take over this homeland,” said Harout Nercessian, the Armenia representative for the Armenian Missionary Association of America (AMAA).

“We will never surrender Shushi.” But within the debate over whether the conflict with Muslim-majority Azerbaijan is a religious war with Christian Armenians, signs of faith, piety, and pleas for divine favor mark many of the partisans, including…

This article was originally published at Christianity Today, on November 9, 2020. Please click here to read the full text.