Ministry had been going so well in Irpin, Ukraine.
Over the past decade, the population of Kyiv’s northwest suburb swelled to 90,000, and Irpin Bible Church (IBC) grew with it. The Baptist congregation grew to include 700 adults, with an additional 300 children. And in 2019, 12 members launched a church plant in the “New Blocs” neighborhood, where 15,000 Ukrainians lived in multi-story apartment complexes with no church of any kind.
Meeting previously in a basement office, last December the church planters purchased a stand-alone building from a local bank, grateful to have their own location amid a shortage of rental space. With a ground-floor capacity of 200 people, the congregation’s 60 members anticipated additional growth.
Three months later, the Russians invaded.
Hostomel was the first suburb to fall, being home to the regional airport. The assault on Irpin and neighboring Bucha began February 27, attempting to encircle Kyiv.
IBC senior pastor Mykola Romanuk was in the US at the time, while his family relocated to western Ukraine. He returned on March 5, only to leave later that day when tanks first breached the suburb. The next day, a member of his congregation who had returned to Irpin to assist with evacuations was killed alongside a mother and her two young children—a tragedy witnessed and shared worldwide by The New York Times—as Russian forces shelled the humanitarian corridor.
By March 14, Russia occupied half the suburb, including the church plant’s quarter. IBC’s sanctuary remained secure, but 200 of its members fled to 20 nations across Europe, while another 500 scattered across western Ukraine. Romanuk was in Rivne, 200 miles west of Kyiv, with about 70 of his congregants. Services resumed online while the stalwart faithful tried to serve 4,000 mostly elderly residents left behind in Irpin.
Dozens were killed in Russian atrocities.
On March 16, Ukraine announced a counterattack. The army recaptured the suburb on March 28. But fighting continued in Bucha for another two days, during which time Russia increased its seemingly random barrage of missiles into Irpin. One hit the church plant, destroying its roof and the second floor Sunday school classrooms.
There were no military personnel in the area.
“Any building can be rebuilt,” said Romanuk. “Compared to the destruction of the city and the many who died, it is no big deal.”
While some Ukrainian Protestants see church buildings as holy, he added, the majority Orthodox Christians view sanctuaries as a sacred space to connect with God, imbued with divine aura. No food is allowed inside; certainly not a bathroom toilet.
This has impacted relief efforts. Of the eight Orthodox churches in Irpin, only two had service annexes. Though only one was damaged—and its priest killed in an airstrike—it was only the annexes that opened to shelter their neighborhood members, he said. One Orthodox priest tried to help more broadly.
“In our theology, the church is a place for service and worship,” said Romanuk. “Now it has become a home for the homeless, catering to the needs of all.” Leading IBC since 2009, he returned with his wife and daughter on April 3, living in the church basement with…
This article was originally published at Christianity Today on May 13, 2022. Please click here to read the full text.