
Crown Prince Mohamed bin Salman (right) greets Joel C. Rosenberg at the Royal Court in Jeddah on September 10, 2019.
Fans of Joel Rosenberg’s Middle East apocalyptic fiction can now read his real-time account of real-world peace.
Through behind-the-scenes meetings with kings, princes, and presidents, the Jewish evangelical and New York Times bestselling author had an inside scoop on the Abraham Accords.
For two years, he sat on it.
His new nonfiction book, Enemies and Allies: An Unforgettable Journey inside the Fast-Moving & Immensely Turbulent Modern Middle East, released one year after the signing of the normalization agreement between Israel and the United Arab Emirates (UAE), finally tells the story.
During an evangelical delegation of dialogue to the Gulf nation in 2018, the Crown Prince of Abu Dhabi, Mohammed bin Zayed (MBZ), told Rosenberg of his groundbreaking and controversial plans—and trusted the author to keep the secret.
Named after the biblical patriarch, the accords were Israel’s first peace deal in 20 years. In the five months that followed, similar agreements were signed with Bahrain, Sudan, Kosovo, and Morocco.
Might Saudi Arabia be next? Mohammed bin Salman’s (MBS) comments to Rosenberg remain off the record. But asked if his reforms might include building the kingdom’s first church, the crown prince described where religious freedom falls in his order of priorities.
Enemies and Allies provides never-before-published accounts of Rosenberg’s interactions with these leaders, in addition to Egypt’s President Abdel Fattah al-Sisi and Jordan’s King Abdullah. Included also are exchanges with former president Donald Trump and vice president Mike Pence.
CT interviewed Rosenberg about navigating politics and praying in palaces and about whether he would be willing to lead similar evangelical delegations to Turkey or Iran:
You describe your relationships, especially with the UAE’s MBZ, as ones of “trust.” How did you nurture that? Did you sense it was different than their official diplomatic connections?
I’m not sure I have a good answer for that. Why would Arab Muslim leaders trust a Jewish evangelical US-Israeli citizen?
In the case of King Abdullah, he had read my novel and decided to invite me to his palace rather than ban me from his kingdom forever. The book was about ISIS trying to kill him and blow up his palace. In our first meeting, we spent five days together, and it was not on the record. We were building trust.
I didn’t have that with any of the others. In every case, we were invited rather than us going and knocking on the door. With the case of [MBZ], his ambassador Yousef Al Oteiba had seen the coverage of our Egypt and Jordan trips. He has very good relations with these countries and was able to get the backstory, asking, “Who is this guy Rosenberg? How did it go? Should we do the same?”
I think it has much more to do with being a follower of Jesus Christ. They didn’t know me, but they seemed to trust that followers of Christ who call themselves evangelicals would be trustworthy. That we are genuinely interested in peace, in security in the region, and in a US alliance with the Arab world. And in terms of the expansion of religious freedom, all of them wanted to talk about these things.
They were making a bet that the evangelical community in the United States, while being deeply—though not uniformly—pro-Israel, still has a deep interest in peace and assessing their countries and their reforms fairly. It was the sincerity of our faith that led to trust.
But you still had to nurture trust. How?
I’m sure they vetted me, and in reading my work, they saw I have a deep respect for Muslims. I’m not infected with Islamophobia. I’ve traveled from Morocco to Afghanistan. And I’ve done what I can to strengthen Christian communities in the Arab and Muslim worlds. I’m not your classic…
This article was originally published at Christianity Today, on October 1, 2021. Please click here to read the full text.