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Photos Show Ukraine’s Bible Belt Struck Down But Not Destroyed

Image: Joel Carillet
A Baptist church plant in Irpin, Ukraine, damaged during the Russian invasion

Ministry had been going so well in Irpin, Ukraine.

Over the past decade, the population of Kyiv’s northwest suburb swelled to 90,000, and Irpin Bible Church (IBC) grew with it. The Baptist congregation grew to include 700 adults, with an additional 300 children. And in 2019, 12 members launched a church plant in the “New Blocs” neighborhood, where 15,000 Ukrainians lived in multi-story apartment complexes with no church of any kind.

Meeting previously in a basement office, last December the church planters purchased a stand-alone building from a local bank, grateful to have their own location amid a shortage of rental space. With a ground-floor capacity of 200 people, the congregation’s 60 members anticipated additional growth.

Three months later, the Russians invaded.

Hostomel was the first suburb to fall, being home to the regional airport. The assault on Irpin and neighboring Bucha began February 27, attempting to encircle Kyiv.

IBC senior pastor Mykola Romanuk was in the US at the time, while his family relocated to western Ukraine. He returned on March 5, only to leave later that day when tanks first breached the suburb. The next day, a member of his congregation who had returned to Irpin to assist with evacuations was killed alongside a mother and her two young children—a tragedy witnessed and shared worldwide by The New York Times—as Russian forces shelled the humanitarian corridor.

By March 14, Russia occupied half the suburb, including the church plant’s quarter. IBC’s sanctuary remained secure, but 200 of its members fled to 20 nations across Europe, while another 500 scattered across western Ukraine. Romanuk was in Rivne, 200 miles west of Kyiv, with about 70 of his congregants. Services resumed online while the stalwart faithful tried to serve 4,000 mostly elderly residents left behind in Irpin.

Dozens were killed in Russian atrocities.

On March 16, Ukraine announced a counterattack. The army recaptured the suburb on March 28. But fighting continued in Bucha for another two days, during which time Russia increased its seemingly random barrage of missiles into Irpin. One hit the church plant, destroying its roof and the second floor Sunday school classrooms.

There were no military personnel in the area.

“Any building can be rebuilt,” said Romanuk. “Compared to the destruction of the city and the many who died, it is no big deal.”

While some Ukrainian Protestants see church buildings as holy, he added, the majority Orthodox Christians view sanctuaries as a sacred space to connect with God, imbued with divine aura. No food is allowed inside; certainly not a bathroom toilet.

This has impacted relief efforts. Of the eight Orthodox churches in Irpin, only two had service annexes. Though only one was damaged—and its priest killed in an airstrike—it was only the annexes that opened to shelter their neighborhood members, he said. One Orthodox priest tried to help more broadly.

“In our theology, the church is a place for service and worship,” said Romanuk. “Now it has become a home for the homeless, catering to the needs of all.” Leading IBC since 2009, he returned with his wife and daughter on April 3, living in the church basement with…

This article was originally published at Christianity Today on May 13, 2022. Please click here to read the full text.

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Christianity Today Europe Published Articles

Ministries Evacuate as Russians Reach Irpin, the Evangelical Hub of Ukraine

Image: Dimitar Dilkoff / AFP / Getty Images
Evacuees cross a destroyed bridge as they flee the city of Irpin, northwest of Kyiv.

Anatoly, a 26-year-old member of Irpin Bible Church (IBC), is with the Lord.

His last act on earth was to carry the suitcase of a young mother and her two children, hurrying them across Irpin’s collapsed bridge to safety from Russian shelling.

All four died, when a bombshell landed in the middle of their would-be humanitarian corridor. Eight total died in the suburb of Kyiv yesterday, as Russian troops pressed hard to encircle the Ukrainian capital.

“Anatoly was deeply spiritual, with a good Christian character,” said his pastor, Mykola Romanuk. “When he saw a need, he tried to help.”

Negotiations over the weekend led to several ceasefires for civilian evacuation, only to be quickly broken. Each side blamed the other, and Russia has denied targeting civilians.

But Ukrainian sources describe cities now littered with bombed schools, hospitals, and residential districts—not least in Irpin, known in evangelical circles as the “Wheaton of Ukraine.”

After the fall of the Soviet Union, Ukraine’s “evangelical patriarch” Gregory Kommendant invited Christian ministries to join him in his hometown, 16 miles northwest of the capital, where he served as president of the All-Ukraine Baptist Union.

As of a few days ago, about 25 ministries operated out of Irpin, including Child Evangelism Fellowship, Youth With a Mission, Youth for Christ, the International Fellowship for Evangelical Students, and Samaritan’s Purse.

Once home to a single evangelical church, Irpin now boasts 13.

“We were here for 20 years, and neighbors never set foot in our church,” said Romanuk. “Now they are living in our basement, praying with us, and have become our friends.”

Describing Irpin as “secular,” Romanuk described his 700-member Baptist congregation as the largest church in the city of 60,000 people. But now, only a team of five remain, called to stay behind and minster to those under siege.

Led by the head of the missions committee, a deacon’s wife—a real estate agent—is the chief cook. She prepares three meals a day for 200 people, as others volunteer to evacuate the shellshocked citizens to western Ukraine.

Since the war began, the church has transported 100-200 evacuees every day, Romanuk said. As the Russians approached, they bused out 3,000. Early on, the government took notice of their efforts and thereafter directed everyone to the church.

Anatoly was one who returned. Originally from Luhansk in the Donbas region, he…

This article was originally published at Christianity Today on March 7, 2022. Please click here to read the full text.