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Another Coup, A Salafi Hope

Hani Fawzi casting his ballot in Asala Party internal elections (photo: Clara Pak)
Hani Fawzi casting his ballot in Asala Party internal elections (photo: Clara Pak)

From my recent article in Egypt Source:

In order to reverse a coup d’état, Egypt needs a coup d’état. This, in brief, is the solution to Egypt’s crisis offered by Hani Fawzi, general secretary of the Cairo-based Salafi Asala Party. It must be prompted, however, by massive protests. No longer simply the domain of the Muslim Brotherhood and Salafis, the anti-coup movement is attracting both professionals and Christians – or so he believes.

Rather, this is what he prays for. A few days prior to the violent dispersal of the pro-Morsi sit-in at Raba’a al-Adaweya, Fawzi suffered a massive heart attack while sleeping in the near-by offices of the Asala Party in Nasr City. Found and hospitalized the next morning, unlike some of his colleagues he avoided the violence and mass arrests, but in his recovery has been reduced mostly to seeking divine intercession.

This, according to Fawzi, can come only through the army, as they are the only ones with the power to bring down Abdel Fattah al-Sisi, the Minister of Defense, and Mohamed Ibrahim, the Minister of the Interior. There have been indications, he hears, that not all generals have been pleased with Sisi’s leadership. The rumor mill has churned with such stories; a bearded taxi driver told me the other day that Sisi had three opposing generals killed.

Fawzi doesn’t want to put stock in rumors, but does notice that several generals have been very quiet. Should one of them undo the coup, it should set in motion what Morsi should have done upon his election. On this he admittedly draws on the rhetoric of Salafi firebrand Hazem Abu Ismail, who argued for a radical cleansing of the state apparatus. Fawzi finds him too divisive a figure, but Morsi could have made it work.

The rest of the article explains how, explains why he discounts Morsi’s opposition, and exculpates Islamists from the attacks on churches. Please click here to continue reading at Egypt Source.

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Current Events

Nothing was Inevitable

From Ibrahim al-Hudaiby, a former Muslim Brotherhood youth leader, in Ahram Online. He writes that the primary reason for the fall of Morsi was his personal failures and those of his group.

His list is lengthy and worth reading, but this entry in particular is worth remembering:

After 30 June, Morsi did not call for a referendum. Had he done so, he would have prevented “military intervention.” Instead, he prioritised his group that crumbles in self-criticism when it fails with the masses and unites under threat; he chose to be ousted at the hands of the army 3 July, not by the masses on 30 June. He chose to cancel out the entire scene of the masses from the picture and consciousness (there were even comical statements about using Photoshop), in order to maintain the coherence of the group.

By choosing to fall to the army, Morsi and the Brotherhood can now frame their failures as a coup d’etat. The constitution, however, gave him legitimacy to call for a public referendum. He may have won or lost, but he would have been admitting the massive public uprising against his rule.

Houdaiby’s analysis is poignant. Speaking as a former member, he attributes this decision to the Brotherhood’s inability to accept internal criticism and reflection. They chose instead to rally their faithful against an enemy, as times of crisis do not permit introspection.

This decision, he argues, has led us to the dangerous impasse we are in. From his conclusion:

After that, the Muslim Brotherhood chose to play the most treacherous card, by claiming the army was divided (for the first two weeks we heard endless rumours about splits in the Second and Third armies, etc). The military, like the Muslim Brotherhood, was also a group that needed to demonise the other in order to maintain its unity, and so it did.

This pleased some media figures and members of state institutions, which paved the way to horrendous crimes against protestors.

And thus, each side came to demonise the other.

Sad. Demonization tears society apart as it seeks to patch over internal fissures and contradictions. Let us not put anything past the susceptibility of mankind to be manipulated and deceived, but inasmuch as this demonization is a construct, must it not fail eventually?

The question is if its failure will lead to only more destruction. Will the plugged-up fissures explode, or diffuse the situation by letting out necessary steam?