Fourteen years later, there is some resolution for the family of the assassinated Turkish-Armenian journalist, Hrant Dink.
But not enough.
“The judgment given today is quite far from the truth,” said the family in its official statement on March 26.
“Not the evil itself but its leakage was punished.”
In 2007, Dink was shot four times in front of the Istanbul office of his bilingual newspaper, Agos. A proponent of reconciliation between Turks and Armenians, he aroused official opposition through his passionate focus on the 1915 genocide. Two years earlier he had been arrested and convicted of “insulting Turkishness.”
The killer, a 17-year-old unemployed youth, was given a 23-year sentence in 2011.
But one week before his death, Dink had written an article stating he felt “like a pigeon,” targeted by the deep state “to make me know my place.“
Around 100,000 people attended his funeral, chanting, “We are all Armenians.”
Last week, the Turkish judiciary put 76 people on trial, convicting 26 and handing out 4 sentences of life imprisonment. Two were given to the former director of police intelligence and his deputy, for murder and the subsequent cover-up. The family is not convinced this includes…
This article was originally published at Christianity Today, on March 31, 2021. Please click here to read the full text.
Throughout the six-week war in Nagorno-Karabakh, the Armenian diaspora rallied in support of an ancient Caucasus mountain homeland they call Artsakh.
Overall, they donated $150 million in economic and humanitarian aid.
In California, they blocked freeway traffic to protest the lack of news coverage.
In Lebanon, they hung banners against Azerbaijani and Turkish aggression.
And in France, they successfully lobbied the senate for a non-binding resolution recognizing Artsakh’s independence. (International law recognizes Nagorno-Karabakh as Azerbaijani territory.)
The symbolic vote angered Azerbaijan, which called for France’s removal from the Minsk Group, co-chaired with Russia and the United States and tasked with overseeing negotiations with Armenia since 1994. Turkey has petitioned for a leading role.
But the consequences go beyond regional politics. The controversy could threaten the French social peace, already riled amid President Emmanuel Macron’s campaign against Muslim “separatism.”
Azerbaijan, and especially allied Turkey, also have an extensive diaspora throughout Europe. And last month, their supporters led demonstrations in Armenian neighborhoods in Lyon, vandalizing the Armenian genocide memorial.
France then banned one of the more violent groups, the Grey Wolves.
To gauge the situation, CT interviewed Gilbert Léonian, a Paris-based pastor and president of the Federation of Armenian Evangelical Churches in Europe. Of the roughly 500,000 French people of Armenian origin in France, about 3 percent are evangelical, worshiping across nine churches.
(Like many French pastors across all ethnicities, Léonian studied at the well-known evangelical seminary in Vaux sur Seine, near Paris. He recalled reading CT in the 1970s, as he studied under the renowned theologian Henri Blocher.)
Léonian discussed relations between the ethnic communities, his fears for the fate of Nagorno-Karabakh churches, and his personal struggle to love his Azerbaijani and Turkish neighbors:
To what degree are the Armenian, Turkish, and Azerbaijani communities integrated into secular French society? Do they maintain their respective faiths?
The first Armenians arrived in France in the early 1920s, following the genocide of 1915–1918.
Others came to France in different migratory waves due to insecurity in their countries of origin: Lebanon, Syria, Turkey, Iran, and more recently, Armenia, following the 1988 earthquake.
Today in France, the Armenian population is mainly established along a south-to-north line from the Mediterranean port city of Marseilles, where the majority of original immigrants arrived and settled, through France’s second largest city of Lyons, and up to Paris.
The Armenian people are deeply religious, and were the first people to accept Christianity as their state religion, in 301 A.D., 12 years before Emperor Constantine’s Edict of Tolerance in 313 A.D. In France, 90 percent belong to the Apostolic [Orthodox] community, in 24 churches. Catholics represent 7 percent, in five churches. Very few Armenians call themselves atheists.
However, we are seeing a major secularization of religious practice, reflecting the general trend in Europe. For many Armenians, the church is more the place where the diaspora maintains its identity and culture, rather than a place where Christian piety is nurtured. There are about 800,000 Turks and 50,000 Azerbaijanis in France, and overall they try…
(Interview and translation by Jean-Paul Rempp.)
This article was originally published at Christianity Today, on December 8, 2020. Please click here to read the full text.
Declared a mosque in principle, Hagia Sophia is now a mosque in practice.
Following his decree earlier this month, Turkish President Recep Erdoğan’s joined a coronavirus-limited 500 worshipers to perform Friday prayers in the sixth-century Byzantine basilica, underneath the covered frescoes of Jesus and the Virgin Mary.
Hundreds more gathered outside.
International condemnation resounded after the Turkish Council of State ruled to revert the UNESCO World Heritage Site back to its Islamic status. Conquered in 1453 by Ottoman sultan Mehmed II, the massive church was turned into a museum by the founder of the modern Turkish republic, Kamal Ataturk, in 1934.
Underreported in much of the criticism was a wider complaint.
“The action of the Turkish government evokes heavy memories on the desecration and destruction of holy sites of the Armenian people and other Christian nations by the Ottoman government for centuries,” said Garegin II, Supreme Patriarch and Catholicos of All Armenians.
There are an estimated 11 million Armenians worldwide, including 3 million in their modern nation-state.
Representing the diaspora from the Holy See of Cilicia, in Lebanon, Catholicos Aram I went into more detail.
“Soon after the Armenian Genocide, Turkey confiscated thousands of Armenian churches and transformed them into bars, coffee shops, and public parks,” he said, “ignoring the reactions and appeals of the international community.”
As Erdoğan is doing again now—and not just to the Hagia Sophia.
Turkey has assured the frescoes will be uncovered for all visitors (3.7 million last year) outside of prayer times—and now without a museum entry fee. More than 400 other churches continue to serve the 1 percent of Turks that are Christians.
But Erdoğan’s remarks in Turkish revealed a wider agenda. “The resurrection of Hagia Sophia is the sound of Muslims’ footsteps…”
This article was first published at Christianity Today, on July 24, 2020. Please click here to read the full text.