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Arab Spring Again? Christians in Sudan and Algeria Cheer Regime Change

Bashir Bouteflika

This article was originally published at Christianity Today, on April 18.

…early signs are promising. On April 10, one day before Bashir’s arrest, the Sudanese Professionals Association (SPA) leading protests put out a call for Christian participation, acknowledging “you have suffered sectarian and psychological restrictions for years … [which have left you] without the right to worship freely.”

Shortly thereafter the SPA declared “Christ is the heart of the revolution,” and cited “blessed are the peacemakers.”

On April 14, Sudanese Christians responded.

Leaders from the Evangelical Presbyterian, Baptist, and Church of Christ denominations in Sudan appeared at a sit-in at military headquarters, offering hymns sung by both Christians and Muslims.

“This is a time to move away from the trenches of religious and ethnic discrimination and head towards an inclusive and unifying Sudanese national identity for all of us,” said Rafaat Masaad, head of the Evangelical Synods in Sudan.

“We must make a covenant that we will not withdraw or accept anything less than a new Sudan ruled by humanity and citizenship.”

Sudan, however, is not the only version of Arab Spring, Part Two. The military in Algeria removed their aged president on April 2 following widespread protests that began in February. The wheel-chair bound 82-year-old President Abdelaziz Bouteflika was attempting to secure his fifth term in office.

Unlike Bashir, Bouteflika was a beloved figure. A popular politician in his youth, he fell out of favor but returned in 1999 to put an end to the decade-long civil war that began when the military nixed an Islamist election victory that eventually killed up to 200,000 people.

A secularist of sorts, Bouteflika was an autocrat who allowed limited Islamist space of action. An Algerian Muslim Brotherhood figure was among the tentative opposition candidates against Bouteflika’s fifth-term ambitions. But al-Qaeda called from the outside for protests to impose an Islamic state, declaring Bouteflika was a friend of Christians and Jews.

The World Christian Database counts Christians as only 0.3 percent of the population, while Open Doors ranks Algeria No. 22 in its watch list, though one year earlier it ranked No. 42.

The Algerian Protestant Church, consisting mainly of former Muslims, and known by its French acronym EPA, was registered officially in 2011. But in practice it faces many restrictions, with houses of worship liable to be shut down.

“Since the beginning of the year, all the churches have begun to pray and fast for the elections,” said an unidentified Algerian Open Doors source, knowing the results are “unpredictable” but aiming for better legal standing.

“We hope that the Lord intervenes in our country.”

But on March 22, with the protests fully engaged, the EPA put out an official statement.

“We Algerian Christians, as equal Algerian citizens, fully share the aspirations and the legitimate demands of the Algerian people in their peaceful fight for a modern and democratic Republic,” it declared, “where the fundamental rights of the citizen will be respected and protected, no matter what their political and religious convictions may be.”

Will they receive their wish? Will Sudan? …

Please click here to read the full article at Christianity Today, with links to the supporting publications.

Categories
Current Events

Sudanese Pastors Pressured to ‘Inform’ or Stand Trial

This article was first published by World Watch Monitor on December 16, 2016.

sudan-map

Forty-eight year old father of three Revd Yamane Abraha received an ultimatum in Khartoum following a trip to Ethiopia in the fall of 2015.

“(Sudanese government) security threatened me, saying I would have to appear in court either as a witness, or an accused,” the Evangelical Baptist Church of Khartoum pastor told WWM. “But my father was sick, so unlike others I couldn’t escape.”

Abraha was one of several Sudanese Christians gathered abroad to pray for their nation. Among them were Revd Hassan Abduraheem Kodi Taour and Revd Kuwa Shamal, Sudan Church of Christ pastors from the Nuba Mountains region.

Also attending was Czech Christian aid worker Petr Jašek. According to Middle East Concern, these three had helped facilitate financial assistance to pay for the medical treatment of a Darfurian university student who had suffered burn wounds when government security attacked a campus demonstration in Omdurman, north of the capital Khartoum.

Sudanese at the meeting suspected there were spies around their Addis Ababa hotel. Then shortly after their return to Khartoum, the police arrested Taour, Shamal and Jašek, in December 2015. They have now been in detention for a year. Detained along with them is Abdulmonem Abdumawla, also from Darfur, who helped facilitate the medical treatment for the student.

The four are charged with waging war against the Sudanese state, espionage, conspiracy to carry out criminal acts, and undermining the authority of the state through violence. Trial proceedings finally begun in August have been postponed repeatedly in recent months. They could face the death penalty.

Delayed escape

Abraha was not arrested until three months after his colleagues, on 13 March, and then held for only one day. Security ordered him to report back daily, and on 24 March told him he would have to appear in court in the role of his choice: testify against the others, or be charged along with them.

On 26 March his father died.

Abraha gathered his family and traveled eight hours east by bus to bury him in their hometown of Kassala, on the border with Eritrea. And there he dropped off the radar, ditched his cell phone, and waited.

Two weeks later he returned to Khartoum and set his plan in motion. Nervously he checked his surroundings before going to buy a ticket to Egypt.

With his wife he exchanged notes on paper serviettes, which they wet and discarded when read. Discreetly they packed their children’s belongings, lest they tip off authorities at school.

Abraha then checked with a friendly security officer that his name was not on a watch list. And on 20 April, he told his children they would have a family picnic near the airport. Relatives—and kids—were surprised to learn they were saying ‘goodbye’.

In Egypt, Abraha is now involved in training for discipleship and church planting, and supervises 15 house churches among Sudanese refugees.

Over 31,000 Sudanese in Egypt are registered with the UN High Commission for Refugees, according to its August 2016 report. Unofficial estimates can exceed well over one million.

Most have fled the ongoing violence in Darfur and the southern regions of Blue Nile and Nuba Mountains bordering South Sudan.

Recurring pattern

But Abraha’s story is not unique.

Barnaba Timothous, who fled to Egypt three years earlier, had also been pressed to testify against Christian colleagues. Doing student campus ministry, he was accused of taking foreign money.

“I was told that if I would cooperate nothing would happen to me,” he told WWM. “But if not, nothing would protect me from them.”

Some people criticized him for his decision to leave. He did so quickly, taking one bag and telling no one in his family. And though he stated he was not personally involved in ministry among Muslims, he refused to betray those he knew.

“I will not be involved in issues that hurt the body of Christ and bring suffering to innocent people, just because they follow Christ as savior,” he said.

“The Islamic government of Sudan is persecuting the leaders of churches and ministries. And now our students no longer trust each other, fearful someone might report them.”

Timothous, who has since been joined by his mother and sister, is now working amongst students at several university campuses in Egypt.

WWM has spoken with other Christian leaders who tell similar stories.

Excuse for crackdown

”The [Sudan] government wants sharia and is cracking down on the church,” said Kamal Fahmy, head of the religious freedom advocacy group Set My People Free.

He recalled President Omar al-Bashir’s threat, on the eve of South Sudan independence in 2011, to make Sudan a fully Islamic state, the removal of foreign NGOs thereafter, and the expulsion of South Sudanese in 2013.

“Authorities felt Pastors Hassan and Kuwa were shaming them, bringing a bad report,” Fahmy told WWM.

“In the rebel areas the church is doing humanitarian work and is not involved in the conflict, but it does expose the atrocities the Sudanese government is committing.

“It will find any excuse to accuse them.”

Pastors have been arrested, churches have been destroyed, and land has been confiscated, according to the US State Department’s 2015 Report on International Religious Freedom.

And on 6 Oct the European Parliament passed a resolution against Sudan, specifically naming the four detainees.

Noting the EU partnership with Sudan toward ‘better migration management’, the resolution ‘reaffirms that freedom of religion, conscience or belief is a universal human right that needs to be protected everywhere and for everyone … especially in the case of apostasy.’

But in January 2015, Sudan actually expanded its apostasy laws to include criticism of the Prophet Mohammad’s wives or early companions.

Fahmy, who recently penned an open letter to the UN with the Forum for Religious Freedom-Europe, links an oppressive religious climate to development issues, which he says “assaults the core of human nature”.

“Apostasy laws … have negative social and political consequences everywhere they are in force,” he wrote. “They create instability and inspire violence.”

“Without freedom to change beliefs there is no religious freedom,’” he told WWM. “Going to paradise is not compulsory.”