Balkans – Jayson Casper

Who Is My Neighbor? For Christians in the Balkans, the Answer Might be Troll Farms.

Twenty of the top 22 Christian pages on Facebook in 2021 were run from Europe’s southeast corner.

Nikola Galevski’s wasn’t one of them.

The pastor of Soulcraft Evangelical Church in Skopje, North Macedonia, actually prefers Twitter, which in the Balkans mostly attracts leftist and antireligious voices. He uses the handle “Protestant Imam,” which is a tongue-in-cheek gesture of openness to the Muslim population that makes up about a third of his country.

“The community teases me, and I tease them,” Galevski said, “but it helps develop their life with Christ.”

He has around 5,000 followers on Twitter, and some of his videos on YouTube went viral when his wife, Anet, was dying of cancer. Galevski shared about the struggle of her death in his weekly sermons, which were posted online. Orthodox Christians, nonbelievers, and Muslims joined him in his mourning, and when Anet died, views jumped into the tens of thousands.

But that pales in comparison to the top Christian Facebook page, “Be Happy Enjoy Life,” which reached 75 million users every month, according to an internal Facebook document obtained by MIT Technology Review. Ninety-five percent of viewers did not sign up to follow that page but instead had its content pushed into their news feeds by Facebook’s algorithms.

That page is one of 15,000 in the Balkans that is believed to be a “troll farm,” pumping out disinformation and figuring out new and better ways to command eyeballs—many of them belonging to Christians scrolling in America.

An internal Facebook document written by a senior-level data scientist said, “Our platform has given the largest voice in the Christian American community to a handful of bad actors who, based on their media production practices, have never been to church.”

They’re certainly not evangelicals. Galevski, who is also the coordinator of the Evangelical Protestant Initiative, would probably know them if they were. There are about…

This article was originally published in the April print edition of Christianity Today. Please click here to read the full text.

Montenegro’s Churches Get a Religious Freedom Do-Over

Image: Filip Filipovic / Getty Images
Priests and Orthodox nuns watch the funeral service for Metropolitan Amfilohije Radovic from the balcony on November 1, 2020 in Podgorica, Montenegro.

Europe’s second-newest nation made a second effort this week at greater religious freedom.

And evangelicals in Montenegro, the Balkan nation independent from Serbia since 2006, couldn’t be more pleased.

“This is a great blessing, we are out of the gray zone and drawn into legal existence,” said Sinisa Nadazdin, pastor of Gospel of Jesus Christ Church located in the capital city of Podgorica.

“We were permitted before, but now we know our rights and duties.”

Montenegrin evangelicals were pleased with the new law’s first iteration a year ago as well. But in between, the controversial text split Montenegro’s 75-percent Orthodox community, and nearly tore the nation apart.

Controversially passed last February by lawmakers aligned with the 30-year ruling Democratic Party of Socialists (which ran the regional government when the nation was part of Serbia), ethnic Serbian politicians stormed out of the session in protest.

At issue were not the general provisions of the law, which guaranteed the right to change religion, to establish religious schools above the elementary level, and to conscientiously object from military service.

Replacing a 1977 communist-era law, it also eased licensing procedures and permitted foreign-born leadership and international headquarters.

Rather, a clause in the religious freedom law required all religious communities to provide evidence of ownership for properties built prior to the 1918 integration of Montenegro into the Kingdom of Yugoslavia.

Critics interpreted it as a challenge to the Serbian Orthodox Church.

Failure to do so would transfer ownership of hundreds of ancient churches and monasteries to the state, to be regarded as part of Montenegro’s cultural heritage.

Church leadership rallied the faithful in protests throughout the year. The end result was a narrow electoral victory for an alliance of opposition parties, including the ethnic Serbian-led Democratic Front.

Their first priority was to change the religious freedom law.

“This is the ‘Year of Justice’ in Montenegro,” Vladimir Leposavic, newly appointed Minister of Justice and Human and Minority Rights, told CT.

“Our amendments are an example of how we will fight for the rule of law, with clear norms and nondiscrimination.” Seeking to strengthen the law further, the amendments also…

This article was originally published at Christianity Today, on January 22, 2021. Please click here to read the full text.

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