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Key Developments in the Anglican Global South

Credit: Andrew Gross

With the release of their ‘Sixth Trumpet,’ Anglicans from the Global South announced their discontent with the state of the worldwide communion. Meeting in Cairo, Egypt from October 3-8, delegates from 16 provinces discussed issues of both unity and mission, addressing the Anglican Church worldwide. This question and answer format highlights the key developments, as well as a primer for essential Anglican terminology.

We know there is a divide in the Anglican Church over issues of homosexuality. What happened in Cairo that is worthy to note?

Among the 34 points of the official communique, three developments are most substantial.

  • A commitment to work together with GAFCON
  • A working group to address the need for an enhanced ecclesial responsibility in the Global South
  • A concern for the revisionist directions which the Church of England could be taking and the impact that could have on other provinces

Thank you, but for non-Anglicans much here needs explanation. What is GAFCON? And similarly, what is the Global South?

The Anglican Communion includes 38 provinces around the world, comprising 85 million people in over 165 nations. It is the third largest Christian denomination after the Roman Catholics and Eastern Orthodox.

The Global South is a grouping of 24 of the 38 Anglican provinces which are largely non-Western in character, but includes also the breakaway Anglican Church in North America. It first met in 1994 and has 61.8 million members, constituting 72 percent of the worldwide Anglican Communion. It is provincially-based and primate led, though clergy and laity have significant input in the general conferences.

By contrast, GAFCON is a reform movement in the Anglican Church as a whole, though also led by a council of primates. It stands for Global Anglican Future Conference, and began in 2008 in Jerusalem, boycotting the traditional worldwide gathering of Anglican bishops in England.

What is, or was, the core disagreement between the Global South and GAFCON?

Both the Global South and GAFCON emphasize the authority of the Bible as the word of God, and in application reject the validity of same-sex unions. They jointly find fault with the Anglican instruments of communion for failing to hold accountable member churches which deviate from this standard.

The 2008 decision to boycott the worldwide gathering, however, was a divisive issue. Though membership in both groups is overlapping, GAFCON includes Western voices. Cultural differences and strategic approaches both contributed to each group developing along its own path, rather than in unity.

In recognition, paragraph 22 of the Global South communique repents of failings in the Global South to hold this unity among themselves. Furthermore it affirms and cherishes the witness of GAFCON, including the statement it issued from Jerusalem in 2008. Paragraph 26, meanwhile, demonstrates this newfound unity in acceptance of a joint Global South-GAFCON statement on human sexuality.

Thank you, this is helpful, but you used Anglican terminology again. What are the instruments of communion?

The instruments of communion are the four internal mechanisms by which Anglicans in all their diversity maintain worldwide fellowship. They include the office of the Archbishop of Canterbury, the spiritual and symbolic leader of the church. To be in the Anglican Communion means to be in fellowship with Canterbury, though he has no authority to discipline or interfere in the administration of sister provinces.

The three other instruments of communion are represented in regularly held gatherings. Convened first in 1867, the Lambeth Conference brings together the Anglican bishops every ten years. The Anglican Consultative Council consists of clergy and laity from each province and meets every three years, first held in 1971. The Primates Meeting is an irregular gathering of province leaders for deep consultation and prayer, begun in 1979.

None of these instruments have legal force among member churches, and are primarily avenues for persuasion. Its official statements, however, represent the voice of the worldwide communion.

So how did the instruments of communion fail?

In 1998 the Lambeth Conference passed Resolution 1.10, upholding the scriptural teaching of marriage between a man and a woman, and declining to advise the blessing of same sex unions or the ordination of homosexual clergy.

Paragraph 25 of the communique notes the actions of some churches violate this resolution, as well as the subsequent 2004 Windsor Report, recommending a moratorium on the appointment of new homosexual clergy. Other statements from primate meetings have urged violating provinces to voluntarily withdraw from participation in the gatherings of communion.

Not only has such appointment continued, but paragraph 30 notes with sadness that the provinces of Scotland, Wales, and Canada have changed canon law to recognize same sex unions.

What does the Global South propose to do about this?

Paragraph 29 states clearly that the instruments of communion are unable to sustain the common life and unity of Anglican Churches worldwide. Paragraph 32 emphasizes the need for enhanced ecclesial responsibility.

The communique did not delineate a new governing structure nor a formal covenant. But in paragraph 33 it expressed the collective will of the Global South provinces to convene a task force for this purpose.

So it recommends a committee? This means the real news is still to come.

Yes, but not entirely. Paragraph 31 recognizes the unique role played by the Church of England in the life of the communion, but then proceeds to issue a stern warning.

Recognizing a potential movement to imitate the churches of Scotland, Wales, and Canada in affirming same sex unions, the Global South stated there would be “serious implications” if it were to occur.

That sounds like a threat for schism. Is it on the agenda?

The implications are unspecified, but it is understandable one might hear a warning shot toward the most foundational Anglican instrument of communion, embodied in the Archbishop of Canterbury. And among many in the Global South there is certainly frustration with the current officeholder.

Understood and appreciated as an evangelical, the archbishop’s recent statement admitting that he knowingly consecrated a celibate but homosexual bishop, amongst other developments, felt like a betrayal of the adopted resolutions and issued statements listed above. The Global South recognizes the great pressure he is under, but prays for him to uphold biblical leadership.

Paragraph 23, however, states clearly that the Anglican heritage is not merely of nostalgic interest to the Global South. Doctrinally and liturgically, it binds the churches together so as to communally discern the movement of the Holy Spirit.

Paragraph 24 then clarifies that modern clear departures from this heritage are causing offending provinces to “sever themselves” from their spiritual roots. It is not the Global South that seeks schism, but others are diverging from communion through unilateral actions.

The general framework of Global South understanding is that new ecclesial structures are needed. Whether this entails a new governing structure or covenant, the idea is for member provinces to adopt this together, and then invite all provinces to join.

It is not meant to create a parallel Anglican Communion. But representing a majority in provinces and population, including substantial support outside the Global South through GAFCON, it would be a clear demonstration of what the Anglican Church stands for. The question of schism would then be put to provinces which fail to uphold the Anglican heritage of biblical and apostolic fidelity.

Was the communique unanimously adopted by the Global South?

Yes, and please click here for a list of reflections by several of the participants.

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Reflections on the Sixth Trumpet of the Anglican Global South

Credit: Michael Adel, Bridges Cultural Center

For the communique, please click here. For the Global South-GAFCON joint statement on human sexuality, please click here.

The following are statements collected from a selection of archbishops and bishops who participated in the conference.

Several months ago we were praying that the Lord would guide us during the conference, specifically that it would not be political, but spiritual, seeking the guidance of the Holy Spirit. We did experience His movement among us, and the communique reflects the love of God, the grace of our Lord Jesus Christ, and the fellowship of the Holy Spirit.

It expressed very clearly where we stand, in a non-aggressive and non-divisive way. On the contrary, it shows how unity among the people of God brings blessing. (Psalm 133)

  • Archbishop Mouneer Hanna Anis, Province of Jerusalem and the Middle East

It expresses our collective frustration, hope, and counsel to the Anglican Communion leadership on the state of our communion. It shows our faith, determination, and effort to restore this communion to wholeness. And it shows we are getting ready for the possibility of further deterioration, that we should be able to speak and act decisively.

  • Archbishop Nicholas Okoh, Province of Nigeria

With the confusing messages from the centers of Anglicanism regarding Biblical morality, it clearly communicates our message, allowing us to focus on our mission to lead people to Jesus Christ.

  • Archbishop Foley Beach, Anglican Church in North America

When we see conflicts and suffering in the world, this communique tells us we have to work faster and more corporately to help. But it also expresses our dissatisfaction and disappointment over the inability of the communion to address fundamental issues which are distracting us from the mission of the church. The truth of the gospel will only have power if it is not compromised.

  • Archbishop Ng Moon Hing, Province of Southeast Asia

Matthew 5 says that no one lights a lamp and then covers it with a basket. But the Anglican Communion has been covered by darkness due to Satanic power exercised through the decisions of men. This communique has the force to uncover it again so as to be the light of the world, to shine openly for both the Anglican Communion and the world.

  • Archbishop Stephen Oo, Province of Myanmar

We are united, we are of one mind, and the communique was approved unanimously. One more time we clarified where we are in terms of doctrine and mission. But it also pushes us to keep moving ahead, as our duty is to go and spread the kingdom of God.

  • Archbishop Tito Zavala, Province of Chile

It captures a revitalized spirit among the Global South churches, with openness and inclusion to those likeminded in the North. I believe this is the first time the Global South and GAFCON have issued a common statement, speaking in one voice. There is a strong sense that God is the prime mover, calling the church to rise up together, as we balance between mission in service of the world, and the battle for truth within the church.

  • Bishop Rennis Ponniah, Diocese of Singapore

The communique is very touching, as it appeals to all of us to come together. But it also warns of what is happening in the northern churches. If you warn your brother but he continues, there must be a reaction. We are together, but we cannot walk together in this journey. It is very African for brothers to part if they don’t agree, but by the grace of God we will come back together.

  • Bishop Timothy Ranji, Diocese of Mt. Kenya South, Kenya

The Global South – GAFCON joint statement is outstanding, the most pastorally sensitive statement on human sexuality that I have ever read. It emphasizes the importance of family and marriage, while expressing a genuine love and concern for those who find themselves with homosexual orientation.

I am so appreciative that the Global South has recognized those of us in the Episcopal Church who uphold Holy Scripture and the traditional understanding of marriage, desiring to remain in relationship with us.

  • Bishop William Love, Diocese of Albany

It represents a very substantive healing of relationships that had previously been strained, mostly because of differences in strategy. I credit Bishop Mouneer, who reached out to everyone and said we must be unified.

The enhanced ecclesial responsibility is critically important because of the failures of the instruments of unity. Those who agree can now pursue mission without having to battle theologically.

  • Bishop Bill Atwood, International Diocese of the Anglican Church in North America

The communique raises hope for those we lead in Southern Africa, over the authority and authenticity of scripture and the lordship of Christ. For them we pledge to stand and fight, and may the Holy Spirit grant us power and humility to do so. May the church of Christ grow from strength to strength; praise be to his name for the communique.

  • Bishop Bethlehem Nopece, Diocese of Port Elizabeth, Southern Africa

The Global South and the church must live and apply this communique, so as to make clear the situation in the Anglican Communion. Now we must carry it to society so that it is seen in love as we serve the people living in poverty and amid many other troubles in this world.

  • Assistant Bishop Hassan Othman James, Diocese of Kadogli, Sudan

If you have not yet read the statements but the above piques your interest, here are the links again.

For the communique, please click here. For the Global South-GAFCON joint statement on human sexuality, please click here.

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Global South Anglicans Tour the Egyptian Treasures

Credit: Andrew Gross

In cooperation with the Ministry of Tourism, the sixth Anglican Global South conference enjoyed a taste of Egyptian antiquities. Delegates toured the Giza pyramids, a papyrus gallery, and the Egyptian museum, closing the day with a dinner cruise on the Nile River.

“Egypt is safe,” said Archbishop Mouneer Hanna Anis of Egypt, chairman of the Global South Anglicans. “As an Egyptian I appeal to you, please come and visit.”

Anis emphasized to delegates that one-third of the Egyptian economy depends on tourism. Millions of lives are affected by the downturn, he said.

But both bishops and laity smiled as they interacted with local Egyptians, tasted local dishes, and took countless selfies.

Theirs was the absolute opposite attitude of Jonah, who ran from the place to which God called him. Johan was the subject of the morning’s Bible study led by Archbishop Tito Zavala of Chile, on the church and the challenge of world evangelization.

Zavala highlighted several applications from Jonah’s story. God is in control of everything, so no matter the hardship and rebellion, Christians should never give up in their missionary enterprise.

God’s unique character is full of compassion, so Christians also must love all the people of the world, even their enemies.

Some Christians suffer from Jonah Syndrome, getting angry at everything that conflicts with their biases. Zavala asked delegates if they view their cultures similarly. Do they have a missions mindset, or a maintenance mindset?

Instead of simply having the right theology of evangelism, churches must develop actual touchpoints with society. He highlighted the development of his own nation of Chile, where the Anglican work began in the 1820s with foreign expats only.

Today the Anglicans have 100 churches in the country, with 95 percent Chilean leadership funded by 95 percent local tithes. Zavala himself was the first Chilean to be appointed bishop, and now he is the first Latin American to become an Anglican primate.

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An African Anglican is an Anglican, Twice

Credit: Michael Adel, Bridges Cultural Center

Many an African Anglican has been accused, and perhaps felt a pang of conscience, of belonging to the church of the colonizer. However much they are thankful for the Gospel, the church in popular understanding remains essentially English.

Little do they know the opposite is true. The Anglican Church is essentially African.

Delegates at the sixth Anglican Global South conference in Cairo heard new research from the foremost scholar of the formational Anglican, Thomas Cramner, the first Protestant Archbishop of Canterbury.

Dr. Ashley Null is an elected fellow of the Royal Historical Society and is currently compiling a five-volume study of Cramner’s private theological notebooks.

What these notebooks reveal is the reformer’s deep dependence on the writings of Augustine. Imagined today as a Latin scholarly giant, in his day Augustine was derided as the son of a Berber who spoke Latin with an African accent. Much like many see Africans today, he was considered an outsider with just enough education to exist on the margins of civilization.

Null encouraged the delegates that the scholarly comparisons continue today. The progressive wing of the Anglican Church believes that God will lead them into all truth, which the church today can perceive better for modern times than those from two thousand years ago.

Yet this was exactly the challenge Cramner faced in his day, taking on Medieval Catholicism. Equating tradition with scripture led the church into all sorts of error, which only a return to the Bible could correct. In many examples Null demonstrated how Cramner’s writings drew from Augustine, who himself distinguished between the holy texts and the illumined church fathers who applied them for their day.

Their interpretation, Cramner echoed Augustine, is to be done by scripture. Yet the flexibility of a changing medium for the gospel is built into the original 39 Articles. Article 34 declares it is not necessary for all ceremonies to be alike in all times, places, and manners, so long as they are not contrary to the word of God.

“An African Anglican is an Anglican, twice,” Null said. “It is not just a great line, it is the truth.” Africans need not replicate an English church. And why should they, when the Anglican Church was designed to be culturally adaptable from the beginning, patterned after the teachings of a Berber?

Null demonstrated this was not just a missiological principle, but the very DNA of Anglicanism. But in the day’s Bible study, an Asian walked delegates through the challenge of mission.

Bishop Rennis Ponniah of Singapore said this is mission wider than world evangelization. It is extending the Kingdom of God through the church to the whole created order, bringing it all under God’s rule of righteousness, justice, and compassion.

Ponniah focused on three primary dimensions of this mission. The first is to proclaim the gospel of Jesus Christ faithfully. The second is to overcome the hostility of evil boldly. And the third is to shine the light of God’s rule winsomely. And all of these should be practically achieved through vibrant local parishes, for this is where the people are.

And on this day the Anglican Global South received the greetings of many parishes around the world. Bishop Paul Butler of Durham, Bishop Tim Dakin of Winchester, and Archbishop Glenn Davies of Sydney all expressed appreciation for support received from their fellow orthodox Anglicans. Bishop Mark Lawrence of South Carolina and Archbishop Foley Beach of the Anglican Church in North America expressed similar sentiment.

But Bishop Bill Love of Albany was unique. A conservative American who has chosen to stay within the Episcopal Church, he described the ‘companion partners’ of the Global South within his province. There are six diocese including his own, Central Florida, Dallas, North Dakota, Springfield, Illinois, and Tennessee. Fifteen bishops identify also, representing 10 percent of the whole, a remnant, Love said, which has not bent the knee. One reason he remains within the Episcopal Church is to remain faithful to them.

Much like Cramner was faithful to Augustine, and Augustine faithful to scripture. Even an American Anglican is African at heart.

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Global South Anglicans Learn How Africa Shaped the Christian Mind

Credit: Michael Adel, Bridges Cultural Center

Many in the world view Christianity as a Western religion. But even as its center of gravity shifts to the African continent, few are aware the degree to which Africa shaped the Christian mind.

Even in Africa this lesson can be missed, but the Anglican Global South made sure its delegates return home to their provinces with a proper perspective.

“Our stories shape us and how we see the world,” said Dr. Michael Glerup of Yale University and executive director of the Center for Early African Christianity. “The Global South is not new, it was the first reality of the early church.”

Glerup opened with the emphasis Cardinal Schonborn of Vienna has been trying to drive home to Europe: Christianity provides the legacy of civilization to a Western culture that has largely forgotten its roots. But Glerup demonstrated to delegates that these roots stretch back even further to Africa.

There were five early centers of African Christianity, he said, in Egypt, Carthage, Libya, Ethiopia, and Nubia. And in three particular principles, he demonstrated their sons were the first to teach Europe its eventual values.

Maurice of Luxor served in the Roman Theban Legion, fighting near Geneva. Martyred for refusing to sacrifice to the gods, he and his Christian unit also defied the command to kill innocent civilians. “Our oath to you will be of no value, if we deny our first oath to God,” Maurice told his commander, and with his words and example he taught Europe the principle of moral integrity. It was not until the 16th century that his popular portraits were changed from dark to white skin.

St. Pachomius, also from Luxor, was a pagan when visited in prison by local Christians who came to his aid. Upon his release he became a Christian, and eventually founded community-based monasticism providing compassionate service to all. Cyprian of Carthage would further cement the principle of a universal human family, teaching Christians suffering plague to tend even to the sick of their former persecutors.

The Berber Tertullian is well known among theologians as the first to coin the term ‘Trinity’ and was ahead of his time in teaching what would eventually become formulated as Orthodox Christianity. Less known was his teaching, “It is not part of religion, to compel religion; it is an act of free will.” He and fellow Berber Lactantius, the tutor of Constantine’s children, helped teach Europe the oft-neglected but esteemed principle of freedom of conscience.

Glerup’s lectures were sandwiched between two Bible studies led by senior leaders in the Global South. Archbishop Ng Moon Hing of Southeast Asia spoke on the church and the challenge of unity, while Archbishop Stanley Ntagali of Uganda spoke on the church and the challenge of false teaching.

Disunity has been a hallmark of both human and church history, Hing said, and neither theocracy nor democracy has a good track record in overcoming it. Paul’s ethic in Ephesians 2, however, establishes a new pattern in which a Christian is to be simultaneously a responsible citizen of God’s kingdom, and a faithful member of God’s household.

“Pray we can still be a family,” Hing said, “even if a diseased member must be quarantined for a time.”

The disease is connected to false teaching, said Ntagali, but like the corruption rampant in many parts of the Global South, this is a symptom rather than the disease itself.

It is secularism that has become the dominant philosophy of the world, he said, with God no longer at the center. This allows some to claim the Christian name while not following Christ, while others claim the grace of God as a license to do what they want.

Unfortunately, those who follow such false teachings disconnect themselves from the will of God in heaven. What is necessary is discernment in the patterns of the world, being transformed by the renewing of the mind. In this, Ntagali urged delegates, the Global South must be united.

If it is, if the early African heritage is recovered, perhaps again they can help shape the Christian mind, worldwide.

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President Sisi Welcomes the Anglican Global South to Cairo

Credit: Egyptian Presidential Office

President Abdel Fattah al-Sisi of Egypt welcomed yesterday a delegation of 16 archbishops from the Anglican Global South, led by Archbishop Mouneer Hanna Anis, chairman of the Global South Steering Committee.

In a discussion lasting 90 minutes, Sisi affirmed the important role religious leaders play in peacemaking, helping spread a culture of tolerance and accepting the ‘other’.

Unfortunately, he said, extremists in religion do not accept diversity, calling anyone who disagrees with them an ‘infidel’ worthy to be killed.

Sisi told the archbishops that Egypt is keen to guarantee freedom of belief and worship for all its citizens, stressing the need to reform religious discourse to confront such extremism.

The archbishops commended Sisi for visiting the Coptic Orthodox Cathedral in Cairo for Coptic Christmas on January 7, to which Sisi replied it was his joy to be able to bring such joy to others.

Archbishop Ezekiel Kondo of Sudan and South Sudan thanked Sisi for looking after the refugees in Egypt, the majority of whom are Sudanese.

At the end of the meeting Anis thanked Sisi for their warm reception, and spoke of the efforts of the Egyptian diocese to build bridges between the different faith communities.

The meeting was also attended by the British ambassador to Egypt John Casson, joining Bishop Paul Butler of Durham in the UK, a member of the House of Lords.

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World Religious Leaders Laud the Anglican Global South Conference in Egypt

Credit: Michael Adel, Bridges Cultural Center

Pope Francis, patriarch of the worldwide Roman Catholic Church, and Sheikh Ahmed al-Tayeb, Grand Imam of Al Azhar, the leading religious institution in the Sunni Muslim world, welcomed delegates at the October 3 opening of the sixth Anglican Global South Conference, esteeming the importance of their gathering.

Pope Francis expressed his “deepest appreciation” for his invitation to this “momentous event”, in remarks read by the Apostolic Nuncio in Egypt, Archbishop Bruno Musaro. Musaro assured delegates of Francis’ prayers as they discuss themes of “high significance” for both the Anglican Communion and the entire Christian community.

“Nothing is lost when we effectively enter into dialogue,” Musaro quoted from Francis’ encouragement to all people of goodwill, “Nothing is impossible if we turn to God in prayer.”

Sheikh Ahmed al-Tayeb’s remarks quoted from the Quran in his welcome to the Anglican delegates, noting how God created different peoples in the world so that they would know each other and build society.

Tayeb’s message was delivered by Sheikh Saeed Amer, chairman of the fatwa committee in Al Azhar. He esteemed the importance of the conference, hoping it would contribute to building increasingly positive Egyptian participation in the Global South.

Pope Tawadros II, patriarch of the Coptic Orthdox Church also extended his welcome to the delegates of the Anglican Global South. Through Metropolitan Bishoy he expressed his delight in the Christological agreement signed between the Anglican and Oriental Orthodox Churches in 2014, as well as the 2015 agreement on the procession of the Holy Spirit from the Father.

“[We] back you in your defense of the commandments of the Holy Scriptures,” said Tawadros to the Global South delegates, through Bishoy, while noting serious disagreements that exist between the Coptic Orthodox and the Anglican Church as a whole.

“Yet we carry on our dialogue with the Anglican Communion in order to encourage the Anglican conservatives to continue abiding to the true and genuine Biblical principles.”

Archbishop Mouneer Hanna Anis, bishop of Egypt and chairman of the Global South steering committee, welcomed the ecumenical and interfaith dignitaries, and thanked them for their participation in the conference opening session.

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Global South Anglicans Open 6th Conference with a Nod to Athanasius

Credit: Michael Adel

Anglicans of the Global South met today in All Saints Cathedral, Cairo, taking communion and opening their sixth conference. Archbishop Mouneer Hanna Anis of Egypt, chairman of the Global South Steering Committee, welcomed 12 primates and 90 delegates from 20 provinces of the Anglican Church.

In his opening address he gave a brief history lesson, recalling an earlier archbishop of Egypt, the 4th century Athanasius of Alexandria.

“He was known as ‘contra mundum’, ‘against the world’,” said Anis of the ancient champion against the heresy of Arianism. “He was opposed at that time even by the emperor, but eventually the false teaching disappeared, while orthodoxy flourished.”

Anis encouraged delegates to take two lessons from this history. First, drawing on the conference theme from I Corinthians 4:2, the church must be “found faithful” to the gospel received from the apostles. Second, the truth will prevail in the end.

Anis decried an “ideological slavery” in which some in the Western church use their money and influence to push their agenda on the Global South. They undermine the scripture and the traditions of the church in redefining the definition of marriage, he said, and their unilateral choices to ordain homosexual bishops is fraying the fabric of the worldwide Anglican Communion.

“I want to weep,” Anis said, “as Jesus did over Jerusalem.”

Anis also challenged delegates over the weaknesses of churches in the Global South. Corruption, tribalism, polygamy, poor treatment of women, and the prosperity gospel all show the need for greater theological education.

The church must also address the issues of poverty and economic migration, moving away from a dependency on Western aid into a more sustainable development. And as concerns terrorism and religious violence, Christians must again look to history, following the example of the martyrs, if necessary.

During the communion service, Archbishop Nicholas Okoh of Nigeria preached on the peace of Christ that is able to prevail in a crisis situation. The world has not achieved peace, citing examples in Syria, Yemen, Sudan, the Central African Republic, and his own homeland.

Christians, however, are called to be peacemakers focused on justice, fairness, and the love of God. This is also a call for world evangelization, he said, that the knowledge of the Lord may fill the earth as the waters cover the sea, quoting the prophecy of Isaiah 11.

Bishop Rennis Ponniah of Singapore prayed for the delegates, that God would melt their pride, free them from biases, and strip away all rivalries. He urged humility and submission to follow Jesus, that God would reveal what this means for them in the Global South.

“Let us weep over what breaks your heart,” Ponniah prayed. “May our faithfulness be the means by which you restore your church.”

Ecumenical and interfaith guests included representatives of Al Azhar, the Vatican, the Coptic Orthodox and Coptic Catholic Churches, and the Armenian Catholics. Political and diplomatic guests included representatives from the Egyptian Ministry of Foreign Affairs, and the embassies of the United States and Singapore.

The Anglican Church has 85 million members in 164 countries, the world’s third largest Christian denomination behind Roman Catholics and Eastern Orthodox. Anglicans in the 24 provinces of the Global South number 61.8 million, constituting 72 percent of the worldwide Anglican Communion.

Participants included archbishops from the provinces of Sudan, Nigeria, Uganda, Rwanda, Kenya, Burundi, Southern Africa, Western Africa, Indian Ocean, Myanmar, Sri Lanka, Bangladesh, Myanmar and South East Asia. Joining them from outside the Global South were archbishops from North America, Australia, and the United Kingdom.

Archbishop Anis urged them to adopt a joint statement of faith.

“Our unity in the Global South is very important,” said Anis as he closed the opening session. “We must face our many challenges together.”

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Global South Anglicans to Hold Sixth Conference in Cairo


From October 3-8, All Saints Cathedral in Cairo, Egypt will host the sixth conference of the Anglican Global South. Over 100 delegates from 20 provinces will discuss the challenges facing the church in the world today.

Archbishop Mouneer Hanna Anis of Egypt is also chairman of the Global South steering committee. He stated the most critical of these challenges include poverty, illegal immigration, religious violence, and the false teachings about homosexual marriage prevalent in the West.

Delegates will also discuss the importance of ecumenical and interfaith dialogue. Invited guests to the opening session include the Grand Imam of Al Azhar, Ahmed El-Tayeb, and Coptic Orthodox Pope Tawadros II.

The Anglican Church has 85 million members in 164 countries, the world’s third largest Christian denomination behind Roman Catholics and Eastern Orthodox. Anglicans in the 24 provinces of the Global South number 61.8 million, constituting 72 percent of the worldwide Anglican Communion.

Expected participants include archbishops from the provinces of Sudan, Nigeria, Uganda, Rwanda, Kenya, Burundi, Southern Africa, Western Africa, Indian Ocean, Myanmar, Sri Lanka, Bangladesh, Myanmar and South East Asia. Joining them from outside the Global South will be archbishops from North America, Australia, and the United Kingdom.

The first plenary session will be led by recently retired Bishop Bill Musk of North Africa, on the historic church of Carthage in present day Tunisia. He will be followed by Dr. Michael Glerup of Yale University and executive director of the Center for Early African Christianity, speaking on how Africa shaped the Christian mind. The final seminar will feature Dr. Ashley Null, renowned scholar of Thomas Cramner, on how Africa shaped the Anglican faith.

The sixth Global South conference was originally scheduled for Tunis in 2015, cancelled on the advice of the Tunisian authorities due to terrorist threats. But this year delegates will spend half a day touring the Egyptian Museum and Giza Pyramids, and enjoy a dinner cruise on the Nile River.

Begun in 1994 in Kenya, each of the five previous Global South gatherings issued a “trumpet,” a declaration of principles and call to stand firm on the faith received from the Apostles. It is expected that many delegates will wish to challenge the current innovations happening within the traditional centers of Anglicanism in the United Kingdom and North America.

“This is a critical moment in the life of the Anglican Church,” said Bishop Mouneer. “We pray that as we strive for both truth and unity, our efforts will be ‘found faithful’ by God Almighty.”

Note: I will be assisting the diocese with its media coverage of the event, and will provide updates as possible.