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Prayers

Friday Prayers for Egypt: Referendum

Flag Cross Quran

God,

Tomorrow, Egypt will vote. Many say she should not be, as the process was rushed, non-consensual, and dictatorial in its final stages.

Others say the opposition hopes Egypt never votes, fearing the real choice of the people.

God, whatever the reality which brought Egypt to this point, the people have a choice. The problem is their choice is framed differently.

Is the choice ‘for’ a vote for stability? Is it a vote for sharia? Is it a vote for the revolution?

Is the choice ‘against’ a vote for consensus? Is it a vote against the Muslim Brotherhood? Is it a vote for the revolution?

God, you know. You know what is best. You know what Egypt needs. You know what is right and good and honorable.

In framing this choice, God, it appears many have been less than these. Each accuses the other of unrighteousness, and you know, God, if all are right.

Yet as you do the king, God, you hold the heart of these men in your hand. Forgive them, have mercy on them, and bring them to repentance. But for the referendum tomorrow, God, it is too late.

Therefore, turn the heart of the people towards you. Turn them to what is best, to what is needed, to what is right and good and honorable. Turn them to check the box of your choice.

But Egypt needs far more than several million boxes, God. She needs trust, dialogue, and commitment to a common will. Regardless of tomorrow’s outcome, may the result push people closer to each other. All political momentum is driving them apart; for the health of the nation, reverse this.

Have mercy, God. Give Egypt stability, justice, integrity, and consensus. Tomorrow, and in all that follows, give her wisdom and peace.

Amen.

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Personal

Clarity in the Midst of Mud: Taking Stock of Egypt’s Situation

Clarity in the Midst of Mud

I wish I was able to succinctly summarize what is happening in Egypt these days. Instead, I am a victim of information overload and competing media narratives. Bear with me and I’ll do my best.

On one side, the president and his Muslim Brotherhood supporters have claimed a conspiracy against them. On the other, liberals see the working of an Islamist plot to seize control of the state and enforce a religious agenda through their flawed constitution.

But if understood only this way, it enforces the narrative that Egypt is witnessing a struggle between Islamists and liberals. Supporters of democracy around the world might say, ‘Didn’t the Islamists win? Don’t they deserve their agenda? It appears they are not nearly the bogeymen we thought them to be.’

Yes and no. Morsi won the election by the smallest of margins, and many of his supporters did so mainly to oppose the other candidate, of whom they feared a return to the former regime. The main youth movement of the revolution, called April 6, and his primary Islamist competitor for the presidency, Aboul Fotouh, now campaign against him and this constitution, after earlier lending their support.

One major complaint is the constitution and its formation. Liberals withdrew from the writing process, believing it was dominated by Islamists. Morsi then preached conspiracy to assume (allegedly temporary) dictatorial powers to preempt the courts from striking it down before a referendum. Amid the outrage Morsi gave up these powers but kept in place all decisions he took while possessing them. Among them was control over public prosecution and immunizing the constitution from judicial review.

The other major complaint is the conduct of Islamists during the protests against Morsi’s decisions. Though the Brotherhood swears innocence, they sent pro-Morsi demonstrators to an area occupied by the opposition. When violence erupted, they claimed to be the victims. Certainly their headquarters were attacked across the country, and they assert members of their group were killed. But testimony and video is plentiful that during the clashes they apprehended their opponents and, well, extracted confessions.

Furthermore, Islamists are camped outside the Supreme Constitutional Court, leading judges to suspend work at the offense toward and interference in the judiciary. They also surround Media Production City, where satellite channels and their popular talk shows are produced. They demand the media be cleansed for spreading lies about them, but so far, both Islamist sit-ins have been peaceful. They state, however, they are ready to act if Morsi is unseated.

Is there an effort to do so? Demonstrators have certainly chanted for his regime to fall like Mubarak’s, but political leaders say they wish only to delay or cancel the referendum and achieve a consensual constitution. For the reasons given above though, they claim his legitimacy is either gone or hanging by a thread. And, it is evident some in the liberal media speak with extreme hyperbole and perhaps manipulate the narrative in their favor.

So today, two rival, thousands-strong demonstrations are set to square off within a distance of several city blocks. Protestors will march to and encamp at the presidential palace in Heliopolis; supporters will gather in nearby Nasr City. Both sides assure their intentions are peaceful and will keep separate to avoid sparking violence. Yet just this morning the ongoing sit-in protest at Tahrir was attacked by unknown assailants.

Islamists insist the protests against the constitution are manufactured and reflective of a small minority of Egyptians. Morsi shows no sign of backing down, insisting to hold the referendum in four days. Indeed, no matter their numbers, it seems opponents can do little to stop what they believe to be an illegitimate process. Unless the army intervenes or social strife erupts, their only recourse will be to vote ‘no’.

It is hard to imagine good liberals justifying either military intervention or national riots to achieve their goals. It is also hard to imagine what Islamists have to gain by assaulting their opponents, as they own the status quo momentum. Perhaps the hardcore and corrupt old regime supporters have had a hand. Islamists certainly claim this, as they paint with broad strokes accusing them of collusion with the liberals. Presented evidence, meanwhile, is scant.

But despite the assurances of all, the threat of violence is in the air. Each side warns of violence if Egypt continues down this path, yet Egypt continues all the same. Perhaps nothing will come of today’s events but passionate demonstrations. Maybe there is only a narrative of violence, either to scare others from participation or tarnish reputations. Or, perhaps, further turmoil will soon ensue.

Above I warned about interpreting events as a continuing contest between liberals and Islamists. Taking much from the analysis that followed, many others prefer the description as a struggle between the cultures of democracy and authoritarianism.

But here is where you start to drown. Each event has so many subplots and possible interpretations. Narratives come through media, or experts, or partisans – all tinged, if not outright colored, by bias, unnamed sources, and simply lack of complete information. Throw in the strategic importance of Egypt in world politics, and the story is complicated even further.

So is it all a mess? Well, that is another proposed narrative. Is it a power struggle? There is another. Is it a fight for freedom? Take your pick.

But as you pick, I advise you to pick according to what is right and good, with all humility. As much as I struggle to define this, I excuse you from the certainty necessary to speak in these terms. The following days may change Egypt for years to come; let us pray that which is best for her people prevails.

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Atlantic Council Middle East Published Articles

Why did the Brotherhood Protest at the Palace?

Translation: Sharia, God protect it; Legitimacy, People Sacrifice for it
Translation: Sharia, God protect it; Legitimacy, People Sacrifice for it

From my new article in EgyptSource:

Politics in Egypt has degenerated into the question: Who do you trust? A more critical question right now is: What was their plan?

President Morsi addressed the nation late Thursday evening and tied Wednesday’s violence at the presidential palace to undefined ‘political parties’. If the vagary was intended to present the clashes between supporters and opposition neutrally, his overall point was clear in labeling the ultimate culprit as the old, corrupt regime. Surely he was not implicating the Muslim Brotherhood.

Yet it is undeniable the recent violence would not have taken place if not for a decision made by the Muslim Brotherhood to protest at an opposition site.

So, why did they do it?

Of course, the size of the protest, eyewitness reports putting the number at “hundreds of thousands,” was important enough for the Brotherhood to argue it was no more than 2,000 people. The threat, though, was the increase, and the permanent presence of a sit-in Morsi’s doorstep.  As the clock ticked toward the date of the referendum, it would be a constant reminder of the standing refusal of Morsi’s constitutional declaration.

This is the best reading of the official Brotherhood announcement of their stated intentions after clashes began. IkhwanOnline announced it rejected violence and went to the presidential palace to ‘protect legitimacy.’ Egypt Independent reported a Muslim Brotherhood Guidance Bureau decision to hold a sit-in at the presidential palace, while Essam al-Erian called on the people to “flood to squares in all governorates, especially at the presidential palace, to protect legitimacy.”

Already convinced there was a conspiracy to unseat them, it appears they could not allow a picture of popular support for the opposition

But was their motive more sinister?

This is the key question, and though the article weighs possibilities, it cannot be determined from located public or reported statements. Certainly if others have found them I would like to know.

Now, of course, their public discourse denies anything, claiming they were the victims. Their rhetoric, though, is telling – indicating a great conspiracy against them, their paranoia it exists, or their invention thereof:

The day of the clashes IkwanOnline collected round-ups on the events from newspapers around the world. They chose to headline this article, however, quoting a detail from the New York Times. “Wealthy and Christians Demonstrate at Ittihadiya [the name of the presidential palace],” it read.

Meanwhile, al-Fajr reports former Brotherhood parliamentarian Sayyid al-Atweil told the Islamic channel Hafez that Copts led the armed thugs in their confrontations. He claims to have seen Copts entering churches carrying weapons. Earlier, the Freedom and Justice newspaper reported Naguib Sawiris, a wealthy Coptic businessman and financier of the liberal Free Egyptian Party, was also being investigated for inciting insurrection.

And as mentioned above, President Morsi stated the violence was tied to ‘political parties’.

May Egypt traverse these waters safely. Please click here to read the whole article at EgyptSource.

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Prayers

Friday Prayers for Egypt: Presidential Palace Clashes

Flag Cross Quran

God,

Protect Egypt. Protect her from descending into social and political polarization. Protect her from leaders who risk mixing the good of the nation with particular agendas. Protect her from her own people, who have turned violently against each other. Protect her from apathy, as many look on from afar.

Perhaps above all, God, protect Egypt from manipulation. Following the deaths of several and the injury of scores, each side blames the other as the propaganda multiplies. Establish the truth of the recent clashes and expose all wrongdoers and opportunists. No free state of liberty can be built on anything but transparency.

Draw back each party from their entrenched positions, without compromising any notion of conviction. There are values and virtues on all sides, surely mixed with the blinders of partisanship. Liberate their minds from prejudice and generalization; replace rejection with a will to dialogue and consensus.

But where there is evil, God, stamp it out. Raise men who will act from simplicity of heart and humility of spirit, but with the power of discernment between right and wrong. Spare the rod from striking the guilty too harshly, that they in their remaining good intentions may be redeemed.

May there be no winner in this standoff, but rather a renewed commitment to work together for the good of all. The goal is a constitution that honors all Egyptians. As difficult as this task may be, it must not be impossible.

God, their conflicting non-negotiable principles appear irreconcilable by human standards. Even if all are called to seek your wisdom, they seek it differently. If as a lowest common denominator in finding your will jointly, may they seek you in each other. May they not cease from wrestling until they secure a blessing from their opponent.

Heal the divisions of the people, God. Bring leaders to discussion even as they rebuke one another. Bless the president and give him wisdom. Bless those who stand in opposition. May these men advance the cause of Egypt and not retard it. May the people do likewise.

Forgive the nation her sins, God. Lead her to repentance. Lead her to peace.

Amen.

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Atlantic Council Middle East Published Articles

The Common Islamist: Principle, Pragmatism, or Triumphalism?

Islamist Giza Protest

From my new article on EgyptSource:

For many in Egypt, conspiracies and manipulations are evident, none clearer than the current battle over the Supreme Constitutional Court. Many liberals are convinced Islamists are seeking to destroy the judiciary in order to establish control over all three branches of government.

But do Islamists see themselves this way? Setting aside any possible top level schemes and propaganda among Muslim Brotherhood and Salafi leaders, do their supporters believe they are involved in a pre-planned hijacking of the revolution? Or might their own assumed conspiracies of the liberals have a measure of legitimacy?

‘They are doing everything they can to keep the decisive voice from going to the people,’ Ezzat al-Salamony, a member of the Guidance Bureau of the Islamic Group in Cairo, said of the secular politicians.

Demonstrations on Sunday at the Supreme Constitutional Court led to its chief justice suspending all work in protest. The headline of Ahram Online read: ‘Besieged by Islamist protestors, court delays ruling on Constituent Assembly’. Attending this protest, I witnessed hundreds chanting against the court.

But I also witnessed scores of riot police securing the entrance, enabling anyone to go in or out.

SCC Islamist Protest

I write next of what may represent a liberal effort to discredit Islamists via the protest at the court. But there may well be other games as well by the other side:

In his [Morsi’s] earlier declaration the president issued two more months for this assembly to complete its work. But in this closed door meeting the message was different.

‘Either we accept the declaration, or the constitution would be voted on tomorrow [Thursday, November 29],’ said Messiha, referring to the message delivered by the president’s legal advisor Mohamed Gadallah. The president was forcing their hand, and they refused. Just like that, the two months disappeared.

But most of the article is given to direct quotes from protesting Islamists, such as this one:

‘We can go outside the law if necessary for the public interest,’ said Adel Mohamed, ‘and the wali al-amr [Islamic terminology for the leading governmental authority] has the right to define the public interest.

‘Morsi walks righteously because he knows God, whereas Mubarak [also a wali al-amr] put those who mentioned the name of God in prison.’

Some of the quotes will resonate, others will infuriate. I can only hope, though, that all were sincere. For the most part I did not feel Islamists were trying to sell me a bill of goods.

Now, the country must make that determination. The referendum on the constitution is scheduled for December 15. The next two weeks will be very interesting.

Please click here to read the rest of the article at EgyptSource.

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Christianity Today Middle East Published Articles

What Egypt’s Christians Think of Hastily Completed Constitution

Christian Constitution

From my recent article on Christianity Today:

Addressing the nation in a televised interview Thursday, President Mohamed Morsi welcomed the sudden completion of Egypt’s draft constitution after months of gridlock.

Amid public outcry against his decision last week to grant himself immunity from judicial review, Morsi praised the constitution’s speedy completion as a necessary step in order to end the nation’s transition to democracy and reestablish separate executive, legislative, and judicial authority.

He also dismissed questions about the legitimacy of the document, especially given the withdrawal of Christian and many liberal members of the assembly drafting it.

“The withdrawal of the church from the constitutional assembly is nothing to worry about,” Morsi said. “It’s important to me that they be part of it, but not to worry.”

The article features the voice of Rev. Safwat el-Baiady, president of the Protestant Churches of Egypt, one of the church’s official representatives who withdrew from the constitutional assembly. His perspective is given on the more controversial articles, including the role of sharia law, the Azhar, and society in determining both law and social morality.

Please click here to finish reading at Christianity Today.

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Prayers

Friday Prayers for Egypt: Constitution Presented

Flag Cross Quran

God,

You never spare man from difficult choices, but you always prepare a way out. Help Egypt to find it.

Months of wrangling over the constitution ended this week as majority Islamist members of the assembly brought a final text to vote. Without boycotting liberal and Christian parties, it passed easily, and would have even if they were there.

Against this backdrop are the promises of the president to rescind his declaration granting himself immunity from judicial review, once the constitution is passed.

Of course, God, for many in Egypt, perhaps even most, there is not even a choice here. But these see the issue in wildly different manner.

For those completely pleased with the president and the constitution, God, challenge their way of thinking. Do they permit defying the law because the president is of their line of thinking? Do they play with words, granting freedom and human rights in one article and limiting them in another? Do they wish to use the state as decisively as it was once used against them – to shape society according to a particular vision? God, have mercy, forgive, and restore.

For those completely opposed to the president and the constitution, God, challenge their way of thinking. Do they wish Egypt to falter endlessly in transition? Is this the strategy to defeat the president? Do they disdain the common person so that they dare not let the constitution come to a vote? Do they wish to keep religion from the public square? God, have mercy, forgive, and restore.

But perhaps there is not equality in wrongs, God. Support those whose aims for Egypt are pure in heart. Expose those who manipulate, even for worthy ends.

And where these ends are worthy – on all sides, God – honor them. Help Egypt achieve an end to its revolutionary struggles. Help her to have a constitution of consensus. Give leaders determination to take hard decisions against entrenched interests. Give them determination to always do so according to the right.

God, all in Egypt need your wisdom in these days. Save her from chaos; save her from authoritarianism. Bridge the divide between those who define these so differently. May they find this salvation in each other.

Bring the nation’s suffering to an end, God. Restore to her the joy of salvation.

Amen.

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Christianity Today Middle East Published Articles

Egypt Erupts Again: Christians Resist Muslim Brotherhood President’s Power Grab

Cross and Quran Held Aloft at Tahrir

From my new article on Christianity Today:

The recent deaths of two teenagers best communicate the situation in Egypt today.

Gaber Saleh, a 16-year-old revolutionary activist, was killed in confrontations with police in Tahrir Square last Sunday. That same day, Islam Massoud, a 15-year-old Muslim Brotherhood member, was killed in clashes between supporters and opponents of President Mohamed Morsi in Damanhour, a city in the Nile Delta.

The deaths reveal a nation deeply divided by the decision of Morsi last week to appropriate all governing authority until a new Egyptian constitution is completed and a new parliament elected. Protests have broken out throughout the nation; Tahrir Square has once again filled to capacity. Many of Egypt’s judges have decried the attack on their independence, with the two highest appellate courts joining others in a nationwide strike.

The nation’s Christians are firmly in the opposition camp.

At least officially, Egypt’s Christians are not calling to depose Morsy:

“This is a national issue, not a Christian one,” says Safwat el-Baiady, president of the Protestant Churches of Egypt and a former member of the constitutional assembly.

“As Christians, we are not calling for the downfall of the president. And we do not fight against the authorities. As a church, we ask only for a suitable constitution for Christians and Muslims.

“But normal people have the right to be in the squares.”

Some, if not many, might hope for it, but the outrage is directed primarily at his constitutional declaration. It has led a vice president to resign from his administration:

Morsi’s opposition is not just in the street. Samir Marcos, Morsi’s vice president for democratic transition and the most prominent Coptic member of his administration, has resigned.

“I refuse to remain [in my position],” he told the international Arab newspaper Asharq Alawsat, “in light of this presidential decision that is crippling to the democratic transition process … and which is contrary to what I am trying to achieve through my position.”

One idea floated now is that his powers could be submitted to a referendum, or yield to a referendum on a rushed constitution:

This might also create a scenario where a weary public votes “Yes” in the constitutional referendum to follow, simply to end the deadlock and restore stability. In the process, liberals and Christians fear, the public would accept a flawed and religiously tinted constitution.

Of course, either way the people vote, a deadlock might continue. The Muslim Brotherhood will hold a rally on Saturday to support the president, whereas they previously canceled a competing protest out of fear for “bloodshed.”

“In order to save Egypt from going back to square one—dropping into chaos and nearly civil war—we have to think of a compromise,” said Sidhom. “But I fail to see how or where.”

Please click here to read the whole article at Christianity Today.

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Arab West Report Middle East Published Articles

In Memoriam: Dr. Baha Bakry

Dr. Baha Bakry

With Egypt possibly on the brink of a new uprising tomorrow, I have not written much having had other projects. Among them, though, is this worthy one – honoring the memory of a good man who passed away recently. Here is the introduction:

With the passing of Dr. Baha Bakri, the world has lost a friend. Among those mourning are the universities of Cairo and Sinai, the Moral Rearmament Association, the Egyptian Green Party, and Arab West Report.

Dr. Baha Bakri was an environmental architect and a professor of urban ecology whose passion for uplifting the human condition was matched only by his devotion to his students. They loved him as a father, receiving even his rebuke as if from a familial hand. He encouraged without distinction, caring little for appearances, personal glory, or financial gain.

Nagwa Raouf, one of his former students, related the following anecdote. When asked one why he did not write to preserve his wisdom for future generations, he replied, ‘If anyone desires this let them proceed. As for me I don’t have time.’

Indeed, he did not.

Please click here to read the rest of the eulogy at Arab West Report.

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Prayers

Friday Prayers for Egypt: Morsy’s Inviolability

God,

Egypt is once again divided, perhaps more visibly now than in some time. President Morsy issued a decree to shield both his past and present decisions from judicial review, until a new constitution and parliament appear.

He promises not to abuse this authority, claimed as necessary to stabilize Egypt and complete the revolution. He also sacked the public prosecutor and declared retrials for Mubarak and those acquitted of killing protestors. He additionally sealed the current constitutional writing committee from any possible legal dissolution.

Opponents call him a new pharaoh; supporters defend his revolutionary legitimacy. God, protect Egypt.

Protect her from deepening divisions between the people. Egypt has been on edge since the revolution. Frustrated in the political process, some may take to violence. Buoyed by their political success, some may sanction violence. Forces manipulating on either side may provoke violence. And violence has a way of spiraling out of control.

Protect her from men with designs on power. God, you know the hearts of men. You know why Egypt has suffered up until now, and what is necessary to move her forward. Help Egyptians to know how to interpret Morsy’s decision within this context.

Protect her from international intrigue, but also from paranoia. On the heels of the Gaza crisis Egypt’s role in world affairs has only increased. Are the powers that be turning Morsy into a new dictator to be relied upon, or are they working to undermine him and undo the revolution? Both sides find larger forces as work; grant Egypt alone to forge her sovereignty.

God, in looking to you, help Egyptians to find strength and conviction amidst their divisions. Where there is good, may it be honored. Where there is wrong, may it be purged. Where both are found in the same people; God, have mercy.

Have mercy and do not allow simplification. Have mercy and prevent manipulation. Have mercy and give Egypt a singleness of purpose that respects her complexity.

No man is inviolable, God, but test the president and prune him accordingly. May all that is good in his purposes remain. Give him wisdom; bless Egypt through him.

In the end, God, be just, but let your mercy triumph over judgment.

Amen.

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Christianity Today Middle East Published Articles

Egyptian Churches Give Up on Helping Create New Constitution

From my new article on Christianity Today:

In another blow to Egypt’s democratic transition, representatives of the Muslim nation’s three main Christian bodies jointly decided to end their participation in writing a new constitution.

“The constitution … in its current form does not meet the desired national consensus and does not reflect the pluralistic identity of Egypt,” said Bishop Pachomious, acting patriarch for the Coptic Orthodox Church. The announcement was made one day before Pope Tawadros II assumed the papal throne of St. Mark, the gospel writer.

A primary complaint is over the role of shari’ah. Article Two of Egypt’s 1971 constitution, as well as the current draft of the new constitution, enshrines the “principles” of shari’ah to be the primary source of legislation. Pope Tawadros does not dispute the article as currently defined—including its designation of Islam as the religion of the state. But all churches reject its expansion.

“They left Article Two as is, but then added another article defining the principles of shari’ah.”

Please click here to continue reading at Christianity Today.

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Solemn Ceremony and Contentious Politics Surround the Papal Throne

Pope Tawadros

From my new article on EgyptSource:

In a solemn, emotional ceremony, Pope Tawadros II was enthroned as the 118th Coptic Orthodox patriarch on Sunday, November 18.  Only one day earlier, a different atmosphere prevailed. Acting Patriarch Bishop Pachomious announced the withdrawal of church representation from the constituent assembly writing Egypt’s new constitution.

As Pope Tawadros took his seat on the papal chair of St. Mark, he was the picture of spiritual reflection. His demeanor was subdued, almost resigned to his new responsibilities. On a few occasions he shed a tear.

Two days prior, the church – behind closed doors – was the picture of enflamed political discussion.

Tawadros is the disciple of Pachomious, who spoke of his protégé:

Following the reading of the gospel, Pachomious introduced the new pope. Tawadros’ gravity was matched by Pachomious’ triumphal proclamation. “I tell him I will be his son and his servant,” stated Pachomious, “for we know the meaning of spiritual fatherhood.” He then exclaimed, driving home an intended contrast, “There is no struggle for authority in the Coptic Orthodox Church!”

The contrast, of course, is with the Egyptian political system, which the church strove hard to rise above.

But why would Pachomious make such a critical decision a day before the new pope, presumably, should start guiding these matters?

According to Bishop Yohanna Golta, Deputy Patriarch of the Coptic Catholic Church and its representative in the constituent assembly, the pope’s distance was deliberate. “The goal of Bishop Pachomious’s announcement … was to avoid entangling the new pope in this matter,” he said.

Politics entered the papal ceremony through another route – the decision of President Morsy not to attend. Many saw this as a failure to assuage the Copts amid an Islamist presidency, but others were relieved.

Perhaps Morsi, like Pachomious, also spared Tawadros the difficulty of political complications. The pope may prefer a non-politicized papacy, but this luxury may not be afforded until Egypt’s government stabilizes, if then.

And finally, here was the lead-up to the conclusion which needed to be edited out to fit with EgyptSources political focus:

Regardless of the explanation, during the ceremony Bishop Pachomious publically thanked President Morsy for sending a deputy, but focused on the spiritual definition of leadership.

‘We are the children of St. Mark,’ he said, ‘who taught us to wash each other’s feet.’ In this he referred to the example of Jesus, who took the place of a servant to wash the feet of his disciples.

Perhaps Pachomious and the church did so for Pope Tawadros, leaving him enough room to change the decision positively should circumstances warrant.

Though only speculation, perhaps it was these wranglings which produced Tawadros’ tears.

Please click here to read the whole article on EgyptSource.

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Israel’s Gaza Escalation Puts the Question to Brotherhood Rhetoric

Egypt Prime Minster Visits Hospital in Gaza

From my recent article on EgyptSource:

Yet from my perspective in Egypt, I wonder if the Israeli motivation is to test Cairo more than Hamas. Of course, domestic factors always outweigh international ones. But at the least Tel Aviv may wish to discover what sort of president it faces in Mohamed Morsy, if not seek to discredit him altogether.

Muslim Brotherhood rhetoric during the Mubarak administration was always to harshly condemn the state’s refusal to take decisive action against Israel vis-à-vis Palestine. Yet Mubarak was not shy to issue strong verbal condemnations against Israel, nor did he refrain from withdrawing his ambassador to Tel Aviv. Morsy’s government, to prove consistent, must do more.

Morsy is not the Muslim Brotherhood, officially, which allows for an undefined relation of influence and agency:

Interestingly, the Muslim Brotherhood called for massive protests on Friday, as did every other political force rallying behind Gaza. Opposition to Israel has always been a hallmark of every Egyptian political movement, but it is ironic to see liberal parties now in condemnation of an Islamist presidency’s failure to stand up to Israel. But the Brotherhood is not falling behind: It has called for cutting all ties.

Do they mean it? How much effort will they pour into protest mobilization? Are they forcing the hand of the president? Or are they simply covering themselves should Morsi’s obliged inaction have to be explained away later?

But maybe Israel is seeking more definition:

Perhaps Israel is nudging at one of these contradictions. Morsi and the Brotherhood built their power base on anti-Israeli rhetoric. Yet seeking the approval of the international community and commercial interests also pledged to respect all treaties. There is little wiggle room. If they imitate Mubarak’s outrage they risk losing the people. If they take decisive steps against Tel Aviv they risk losing credibility. Such are the demands of leadership; can they step up to the plate?

The full text notes also the domestic considerations of Israel’s actions, and notes as well certain conspiratorial factors involved. Please click here to read the article at EgyptSource.

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Friday Prayers for Egypt: Gaza

God,

Above all, bring peace to Israel and Palestine. Stop rockets, stop killing, stop assassinations, and stop injustice. Allow all sides to argue over who most deserves these accusations, but draw them to a halt.

As for Egypt, where these arguments are few, give wisdom to the president and political leadership on how to intervene for peace. May he stand with victims and against oppression. Help him to mediate between his allies in Hamas and his oft-political targets in Tel Aviv. Help him to encourage the Americans to play a positive role. But guide him to the transcendence of politics to the resolution of conflict. May he do what is right, whatever that is.

Egypt needs unity and solidarity, God, but caution the people about rallying against an enemy. Bless all those who express concern for innocent Palestinians, and who seek to condemn the asymmetry of the strife. But for those who are angling for political gain, cause their efforts to come to naught. Grant Egyptians legitimate outrage over what has befallen their neighbors, and discernment to weigh injustice against propaganda.

And as Israel and Palestine confront their internal issues, limit the repercussions from spilling over into Egypt. Guard the border, God, and keep militancy from spreading to Sinai and beyond. For would-be militants already here, honor their sense of resistance and sacrifice. But direct their devotion to the cause of peace and justice, not to arms and invectives. May they harm no lives, be they Egyptian, Israeli, or their own.

Beat swords into plowshares, God. May those who love you lead the way.

Amen.

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Christianity Today Middle East Published Articles

Can Egypt’s Christian Assistant President Get Democracy Back on Track?

Samir Marcos

Four and a half months into Mohamed Morsy’s presidency, much of Egypt’s democratic transition is still on hold. Parliament remains dissolved. A new constitution is still pending, beset by legal challenges. In this political limbo, Morsy has appropriated even more power than former dictator Hosni Mubarak enjoyed before the January 2011 revolution.

However, alongside Morsy in this limbo is Samir Marcos, a Coptic intellectual serving as assistant president for democratic transition.

This is the opening of my new article on Christianity Today, discussing if it was wise for him to join an Islamist administration, and, if he will have a real voice. Please click here for the full article, featuring diverse Coptic answers to these questions.

“We told him, ‘Accept the position and be involved in the administration, and we will be behind you and support you. But if you feel you are being marginalized and not listened to, resign and make this clear to everyone,'” said Gaziri.

Of course, others disagree.

“The Muslim Brotherhood’s reputation in the international community will improve with him there, but Copts will not gain anything,” said Mamdouh Nakhla, head of the Word Center for Human Rights. “It is very difficult to change the regime from the inside.”

But I appreciate this perspective:

“The most unwise thing to do would be to refuse working with the administration due to its ties to the Muslim Brotherhood,” he said. “Despite our different perspectives concerning the civil state, we must maintain at least the minimum of dialogue so that we can work together for the good of Egypt.”

It is well and good to play politics, and Christians, like all people, can disagree about how to play it properly. But at the end of the day, the defining criteria must be to do what is right, even if others will take advantage.

There are degrees of right and wrong, so one must be very careful before rejecting the political stance of another. For someone like Nakhla, who is convinced the Muslim Brotherhood is a hypocritical, power hungry organization, it can certainly be ‘right’ not to aid or abet them.

Still, for good or for ill, they are currently entrusted with running the state for the good of the country. Succeed or fail, all citizens must work for the same aim. I believe Marcos is doing well.

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Personal

Little Pink Chicks

We had not noticed it in years past, somehow, but apparently it is the season for pink chicks in Egypt. Really, they are hard to miss.

Mixed among the cutlery, shoes, and fruit offered by illegal street vendors up and down the road leading to the local Maadi metro station are tiny little chicks crowded into plastic boxes. They sell for a pound apiece, the equivalent of eighteen US pennies. They fit snuggly into the palm of a hand.

Many are also painted pink. Demonstrated by the interest taken by our children, this serves to attract customers.

Street vendors have proliferated since the revolution as police have stopped enforcing whatever codes prevented them from being there. They crowd the sidewalk, spill over into the street, and generally increase pedestrian and vehicular traffic. It is practically bedlam in front of the metro station, as taxis congregate as well, awaiting customers.

The vendors are nice enough and do not impose or shout out prices. Elsewhere, tourist market peddlers are notorious for calling out their wares, hoping to prey on naïve foreigners and help separate them from their money. Most seek to be funny, but the economic situation forces the hand of both groups of aspiring entrepreneurs. It is hard not to be sympathetic when the poverty rate exceeds 40%.

A friend tells us, though, that chicks-as-gifts have been popular since she was a girl. The pink seems to be a recent novelty, but Egyptian kids have always loved having an alive toy. Most die after a few days; lack of proper care is certainly a contributing factor.

Laugh, cry, or shrug it off? How would you respond?

Update: My friend tells me that sometimes street vendors will place the chicks on a heated surface, then market them as dancing chicks from Tanzania. But she also tells me that many Egyptians will raise these chicks, and eventually benefit from either a mature rotisserie or egg-laying hen.

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Prayers

Friday Prayers for Egypt: Bishop Tawadros

God,

Prayers have been plentiful in the Coptic Orthodox Church these past few weeks. The pleas of the faithful, complete with fasting, sought wisdom and providence in the selection of a new pope. When the lot fell on Bishop Tawadros, there was much contentment.

So for now, let the prayers be simple. Give Tawadros space to prepare himself spiritually before his consecration. Humble him and speak to him, that you might give him the weakness of Christ with the strength of conviction. Allow him to take his office a servant of Copts and Egyptians alike.

Give him time, God. Spare him the immediate crisis posed to test his mettle. Help him to organize his office, his staff, and administrative responsibilities. Surround him with trustworthy people – those who will pray with him and challenge his thinking. May he win the confidence of the family of bishops.

Give him discernment, God. Wisely, he asserts he must not be a political player. Yet the demands of Egypt may challenge his preference. Help him to feed his flock spiritually, that they may apply principles practically. Protect him from the temptation to act when he must wait on you. As he carries the weight of leadership, may he know when to speak and when to stay silent. Work through the whole body, God, not only through its chief shepherd and administrator. May he know he is not the head.

God, bless Egypt through him, and bless him through Egypt. May the nation recognize him as a wise representative of an institution, and treat him accordingly. May he be worthy of them, and may his prayers be effectual for them. In particular may he bless the president; honor and work good through them both.

Give him good health and a sound mind, God. Grant Egypt the same.

Amen.

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Arab West Report Middle East Published Articles

Bishop Tawadros: His Life, the Church, and the World

When the candidates for the Coptic papacy were reduced to five, Bishop Tawadros, along with all the others, gave an interview on Coptic television. The full video, along with English subtitles, can be found here.

I culled the interview for useful nuggets about the pope-to-be’s background and views about church and ministry, and arranged them for an article with Arab West Report. The full text can be found here, excerpts follow below.

Tawadros was born in 1952 in the city of Mansoura. At age five his father, a landscape engineer, moved the family to Sohag for work where they remained for three years before settling in Damanhour. Here, he studied in a Coptic school run by the sister of then-Pope Cyril VI.

Tawadros’ family was very religious; many of his uncles and cousins were or became priests. His mother was originally from the area of St. Dimyana Monastery near Mansoura, and each summer would take her family there to visit. He has two sisters.

‘All our life was related to the church,’ said Tawadros.

Later on in the interview he addressed certain issues. Here is an example.

‘As Egyptians we live with our brothers the Muslims, and it is a priority to keep this unified life,’ he said.

He spoke positively about how Pope Shenouda was called a ‘safety valve’, and then answered this question in light of necessary history.

‘Look at our beautiful diversity: a Pharaohnic obelisk, a Christian steeple, and a Muslim minaret. This is the diversity that Egypt brings to the whole world,’ stated Tawadros.

‘Do our youth know these treasures? We have many common roots, and the media should focus on them.’

It had been stated in the media that Bishop Tawadros was commended as keeping good relations between Muslims and Christians, and with Islamists in particular. Labib questions the last point.

‘You cannot say that he has had good or bad relations with Islamists, as he has no relations at all, he stated.

‘He just has no clashes with anyone. I have no documented information otherwise.’

From the conclusion:

The picture provided of Bishop Tawadros is at best incomplete, but does offer a slice into his personality and upbringing. He is a faithful son of the church. He is quiet, thoughtful, and concerned about its long term internal spiritual growth. He offered few insights into issues of state or relations with Muslims, except for the necessity of mutual esteem and preservation of unity. He grounded this relationship in the diversity of Egyptian history, which in light of current politics can be understood as a nod to its identity.

Further research, of course, is necessary. Certainly Bishop, and soon-to-be Pope Tawadros will offer more than enough insight into his papacy in the days and years to come.

Please click here for the complete article.

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Personal

Naming Alexander

Our daughter Emma Hope Casper is six years old and in first grade in the Egyptian private school system. As a foreigner, she is different in many ways from all of her fellow students, yet shares one important commonality.

She is known as Emma Jayson.

A few days ago we invited readers to come along side us as we considered six name choices for our newborn son. Your comments were very helpful, and gave us much food for thought. We are pleased to announce today the birth of Alexander Jayson Charles Casper, born November 6, at 12:30pm, weighing 8.15 pounds.

In that post we mentioned our son’s middle name was already decided. My name is Jayson Charles Casper, and like most Americans, I have only three names. My own father, however, made the somewhat unusual choice to give his own name as my middle.

The Egyptian pattern, and that of many Arabs, is to honor family lineage in the naming of their children. For either a boy or a girl, there is often an element of choice in the first name. But then for both a boy and a girl, the second name is taken from the father, the third from the grandfather, and the fourth and final name from the great-grandfather.

Practically speaking the name is often shortened to just the first two, and this is why my daughter is now known as Emma Jayson in school.

The idea of honoring my own family lineage was attractive to us, as was the idea of honoring this Egyptian sense of family belonging. As my father included his own name in mine, I will do the same with my son. Yet we will lengthen his name to four, extending the generational heritage. The last name, of course, will remain Casper, as we have our own national, cultural – and above all familial – traditions to honor.

Alexander will be free to do as he wishes, but imagining this pattern into the future is winsome.

As for Emma, she too is free. We will have to gauge the value of the challenge in correcting administrative records to describe her as Emma Hope Casper, but as she matures, her identity will increasingly be her own. And, should future circumstances dictate, the Egyptian/Arab pattern of marriage is for the wife to retain her own name.

Of course, we are only partially free. We are shaped by the values and principles bestowed upon us – or neglected – by our families. There was no measure of compunction in the naming of Alexander, yet I am pleased to believe the roots of this choice were sown thirty-eight years ago.

Our son and daughters will surely make future choices we find suspect, and we must gauge the level of responsibility we bear at that time. Our hope, however, is that the values and principles we give them now will inform these choices, even when we disagree.

If so, we trust these disagreements will be few; not from their correspondence with our will, but from the needlessness of concern.

Their choices, God willing, will be honorable.

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Aslan Media Middle East Published Articles

Voting Behind Barbed Wire

It is usually not an easy process to vote overseas. And then, all of a sudden, I had.

Weeks ago we printed out our internet registration form, necessary to secure a ballot sent from America. We also heard we could drop this off at the US Embassy in downtown Cairo, but delays – including a few days of rioting you may have heard of – kept us away.

But even then the process was complicated. Even after we received the ballot and sent it back, it was still necessary to physically mail an official registration form, even if it arrived late.

It has been a while since I voted in America, but basically all I recall is signing my name and pulling a lever. There is much I took for granted.

This includes, apparently, not having to walk through a war zone.

I exaggerate. Everything downtown is calm and has been for weeks. But the earlier riots only ended when the army intervened to impose its staple post-revolution solution: Build a wall. The main street of access to the embassy from Tahrir Square is now barricaded completely, forcing a five minute walk around the corner.

Didn’t I just lament taking things for granted? Now I complain about an extra five minute walk? The sign on the wall shows those who have a right of grievance. The shop owners outside the embassy and all along the now barricaded road are pleading with the government to take it down.

Once around the corner, however, the second security step is visible. During the original demonstration against the film protestors scaled the embassy walls and took down the US flag, replacing it with a black flag of Islam. The rest of the evening they stood atop the wall, holding placards but doing nothing in particular.

Now, barbed wire lines the embassy wall in its entirety.

Getting in was nearly as simple a process as usual. There was a line outside, ID, phone, and camera to leave at the desk, a metal detector to pass through, and then… that’s when things were different.

Normally the American Services Center of the embassy is calm and orderly, waiting in turn for your number to be called. The embassy advertized two days, however, to assist the absentee voting process, which was held outside regular visiting hours.

The line outside was due to the great crowd, let in by smaller groups to ease the congestion. There were few instructions given on what to do upon arrival. Forms were everywhere – mostly organized – but only one very helpful and very patient embassy employee inside. I had figured I only needed to drop off my ballot request form, so I was a bit confused.

And then she handed me my ballot.

I wasn’t quite prepared to vote on the spot. The main problem is that my attention is given almost entirely to Egyptian politics. Outside the headlines, I haven’t followed the US race much at all.

Basically, I hadn’t done my homework, nor had I reflected sufficiently. The only solution was to pray quickly, swallow hard, and write down a name.

With that, it was over. My envelope was sealed and placed in embassy mail. I don’t even have a hard copy registration letter for later, as they mailed that too.

Really, it was wonderful facilitation by the embassy, and a good reminder of the blessings of our system. It was a responsibility to cast a vote, but it was also a privilege.

Even behind barbed wire.

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