Religious freedom requires global consensus.
Despite the best efforts of the Trump administration to prioritize the issue in its foreign policy, the Pew Research Center highlights that government restrictions on religion have hit an all-time high worldwide.
In 1948, the Universal Declaration of Human Rights included clear language on religious freedom, including the right to change one’s religious affiliation. But it was not until 1981 that the UN issued its Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief.
Declarations are of little value without accountability.
In 1986, the UN created the position of Special Rapporteur on Freedom of Religion or Belief (FoRB). And in 2006, it created a process called the Universal Periodic Review (UPR), in which nations report on their human rights development every 4.5 years and are required to address the recommendations of the global community.
Ahmed Shaheed, the current special rapporteur, was appointed in 2016 after serving six years as the UN human rights watchdog on Iran.
Formerly a foreign minister of the Maldives, Shaheed was declared an apostate from Islam in his home nation following his efforts to restore democracy and advance human rights.
Prior to this month’s third Ministerial to Advance Religious Freedom, CT interviewed Shaheed in April as COVID-19 upended the world about recent American efforts to advance international religious freedom (IRF), the balance involved with gender equality, and the best methods to secure the right to religious conversion in the Muslim world:
How has COVID-19 impacted global freedom of religion and belief?
The pandemic is unprecedented in how it is impacting everyone.
As special rapporteur, I have issued three statements so far. The first concerned the cremation of bodies of those who died from the virus—can it be made compulsory, and can relatives attend? Religious practices can be limited to some extent during a time of public health emergency, but I wanted to remind the authorities of their obligations under international law and to be respectful of religious and cultural beliefs within the law.
The second statement was on hate speech targeting minority Christians, Jews, and Muslims. They have been scapegoated and attacked with conspiracy theories claiming they are the ones who spread or even originated this virus. And besides scapegoating, in some cases they were denied access to health care facilities.
The third statement raised alarm specifically on anti-Semitism, which was spiking across the globe.
My statements also highlighted the role that faith-based communities can play at this critical time, in terms of virtual pastoral care and the preservation of community cohesion. And I have applauded how most religious leaders have responded to the humanitarian and socio-economic challenges we have witnessed.
Many American evangelicals have been supportive of the Trump administration’s advocacy for international religious freedom. From your perspective, has it created an atmosphere where there is greater worldwide respect and attention, or has it politicized the issue and been detrimental to the global cause?
I look at US policy in a comprehensive fashion, and not just the president’s remarks. The State Department’s IRF report—covering every nation in the world—and the work of the US Commission on International Religious Freedom (USCIRF) have played an invaluable role over the years. I’m happy that the Trump administration…
This article was originally published at Christianity Today, on November 16, 2020. Please click here to read the full text.