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Christianity Today Middle East Published Articles

The Young Lawyer Who United Lebanon’s Christians in Worship

Credit: Maronite Catholic archdiocese of Antelias

Lebanon has 12 officially registered Christian sects. Jesus prayed the church would be one. Once Mark Merhej did the math, the solution was worship. And in January 2024, the 29-year-old Maronite Catholic layman brought together representative patriarchs, bishops, and pastors from nearly every ecclesial family to pray collectively for the peace of Beirut.

Merhej began planning the event three years before the Israel-Hezbollah war, contemplating how to bring unity to the fractured Lebanese body of Christ. As the two belligerents exchanged missiles over the nation’s southern border, over 10,000 Lebanese Christians joined in worship with Merhej’s 300-person ecumenical choir and orchestra to pour out their hearts in pursuit of God’s presence. 

“Worship is the communal experience of God’s lordship and grace,” Merhej said. “The world outside—the war—is irrelevant.”

Merhej aimed to bring a higher vision to the troubled Christian community. That January, during the official week of prayer for Christian unity—usually a perfunctory affair—he filled the Beirut Forum with soaring hymnodies of Byzantine chants and intoned hallelujahs. Members of the choir, inspired by their interdenominational harmony, wanted to keep performing. And the bishops, he sensed, resonated with his ecclesial vision.

But after the event, Merhej stepped back.  

As Beirut wrestled with the war, Merhej wrestled with God. He came to believe God wanted him to withdraw not only from a vibrant music ministry but also from his budding relationships with senior clergy members. At first, he didn’t understand this directive, and for months he let others take the initiative. But as he grew in his personal faith, planning a scaled-back but similar event one year later helped him discern God’s purpose for his rest.

The heavenly realms

Growing up, Merhej was mostly unaware that local Christians divided themselves between six Catholic, five Orthodox, and one Protestant council that includes several denominations. Theological schisms had split the Levant church over the centuries, which further splintered as Vatican, British, and American missionaries competed for new church members from historic Christian traditions.

In 1974, the newly formed Middle East Council of Churches (MECC) brought together Eastern Orthodox, Oriental Orthodox, and Protestant clergy to strengthen relations among minority Christians. (Catholics joined in 1990.) Today, though the MECC community has organized numerous service projects and theological dialogues, spiritual unity has not extended to religious practice. Some churches will not take Communion together, nor participate in joint liturgical services.

Merhej grew up in the mountains of Lebanon in a Maronite Catholic community. Surrounded by Muslim…

This article was originally published at Christianity Today on February 17, 2025. Please click here to read the full text.

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Christianity Today Middle East Published Articles

Can Lebanon’s Baptists and Maronites Cooperate Amid Crisis?

Elijah Brown, with Maronite Patriarch Bechara al-Rai.

The value of Lebanon’s largest denomination of lira is now worth $4. It used to be able to purchase a ticket to a Broadway show. Today, amid a currency crisis that has pushed poverty rates to 82 percent, it can buy a gallon of milk.

The minimum wage—pummeled by the world’s third-worst inflation rate—is now barely $20 a month. And the worst suffering is in the nation’s north, where 6 in 10 children are regularly skipping meals.

Lebanon’s Baptists called for help.

“We came to express our deep concern for the suffering of Christians, and everyone,” said Elijah Brown, the US-based general secretary for the Baptist World Alliance (BWA), who visited mid-January.

“You are in our prayers.”

His words were directed to Bechara Boutros al-Rai, patriarch of the Maronite Church, an Eastern Rite Catholic community. Expressing solidarity with the 81-year-old cardinal and leader of Lebanon’s largest Christian denomination was a priority to the local Baptist convention, and Brown came with an invitation.

The BWA will call America’s 40 Baptist colleges to a conference in the US focused on supporting Lebanese education. Cohost with us, Brown asked, in partnership with US Catholic universities.

“It is a way to strengthen one another,” he said, “sending a message of unity and nonsectarianism.”

Lebanon is divided roughly in thirds: Sunni Muslim, Shiite Muslim, and Christian. Evangelicals represent about 1 percent of the 6 million population, far behind Maronites, Greek Orthodox, and other sects.

But Protestant-heritage schools like American University of Beirut and Lebanese American University stand alongside the Catholic St. Joseph’s University and the Orthodox Balamand University, akin to the Ivy League elite. All have been suffering, as few students can afford tuition.

And it is similar for Lebanon’s children. Over 700,000 of 1.2 million students attend the Christian-dominated private school system—including 20,000 within 35 evangelical schools. But the economic situation has pulled 3 in 10 students out of school altogether, and 13 percent of families sent their children to work.

Lebanon’s Notre Dame University (NDU) is eager for partnership.

“We want to help develop the Baptist mission in Lebanon,” said Bechara Khoury, president of NDU. “Struggling with a very crucial situation, bridges with others will give us the oxygen we need.”

Fully accredited by the New England Commission of Higher Education, in 2020 NDU began a partnership with the Baptist SKILD program for students with special needs. It is an “added value” for the inclusive university, said Khoury, as 46 students receive support in their college studies.

The BWA provided $35,000 last year to SKILD, Beirut Baptist School, and other aid programs to support struggling Lebanese and Syrian refugees. While Brown promised to continue to raise the issues of Lebanon among Baptist donors worldwide, he assured the patriarch with a message of advocacy. He will press US lawmakers…

This article was originally published at Christianity Today, on February 4, 2022. Please click here to read the full text.

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Christianity Today Middle East Published Articles

Arab Christians Have Lost Easter Before. Here’s What They Learned.

Losing Easter Churches
House of St Ananias, Damascus

This article was first published at Christianity Today, on April 3, 2020.

Christians around the world are about to lose their usual Easter celebration—the highlight of most congregations’ annual life together.

Yes, there will be a livestream. Their pastor will likely call them. They may even chat on Zoom with friends and family.

But it will be different. The community of believers has been sundered by the new coronavirus. And threatened with it is Christ’s body, his bride, his temple for his presence in the world.

If there is any consolation, it is that this is not the first time.

“There are forces of nature—and forces of man—that challenge our ability to experience the presence of Christ,” said Gregory Mansour, the Maronite bishop of Brooklyn.

“[COVID-19] is different from persecution. But it is the same.”

A born-again Catholic led into personal relationship with Christ by the Navigators, Mansour later reconnected with his ancient Lebanon-based church. His clerical colleagues there received thousands of ISIS-fleeing Christians from Syria and Iraq.

“There was a deliberate desire to obliterate churches, hymnals, prayers, and people,” he said. “The only thing we had left was…

Please click here to read the full article at Christianity Today.