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Thankful for Islamic Identity

Translation: We are those who pledge allegiance to Muhammad. The Battle for Identity, November 28. On the flag is the Muslim creed, there is no god but God, and Muhammad is his messenger.
Translation: We are those who pledge allegiance to Muhammad. The Battle for Identity, November 28. On the flag is the Muslim creed, there is no god but God, and Muhammad is his messenger.

Happy Thanksgiving to American friends and family, but as you are thankful today be aware about tomorrow, at least as concerns your interest in Egypt. Friday may be black here as well.

There are two reasons this could be true.

First, the Salafi Front has called for nationwide demonstrations, seeking a ‘Muslim Youth Uprising’. They announce their intention to ‘impose Islamic identity’, feeling it weakened by secular efforts against sharia. Within their propaganda are pictures of the black flag of Islam, used by the Islamic State in Syria and Iraq. This connection does not come through in their rhetoric (that I have seen), and the flag has a place in Islamic history beyond current use by jihadis. They do, however, support a caliphate in principle and have criticized the government for calling it terrorism.

Second, this same government has promised to meet the protests firmly, threatening live ammunition if they turn violent or destructive. If Egypt has another round of deaths the day will surely be black.

It is difficult to say if the turnout will be simple or substantial. Egypt’s largest Salafi party has condemned the protests, as have the official religious establishments. But noteworthy is that the Muslim Brotherhood has announced its support, though it has not publicly indicated if it will participate.

The Brotherhood statement indicates a desire to ‘preserve’ Islamic identity, avoiding the Salafi Front’s use of ‘impose’.

It would be good if they were able to be contacted within Egypt, to further explore their meaning. Certainly the Brotherhood needs others to protest with them, as they are in a very poor situation currently. If the regime is to fall, they need allies.

But here, it is the Brotherhood supporting others. And what does it mean that they have chosen these allies?

In the West there is understanding that the Muslim Brotherhood is a moderate Islamist organization. Indeed, since the fall of Morsi they have been consistent in their public posture not to employ violence. Whether or not this is truly the case is contested, but they present themselves as a democratic organization that can be trusted to govern well within the norms of the international system. If political change comes to the region, so goes the argument, better the Muslim Brotherhood through the ballot box than the jihadis through the sword.

In Egypt people have been aware of Muslim Brotherhood double-speak for some time. But in announcing their support for a rally to ‘impose Islamic identity’, could their intentions be clearer? Some room should be given for nuance, of course, and desperate people do desperate things. The enemy of my enemy is my friend, it could be argued.

Please monitor the news tomorrow, and see how events are reported. Will the demonstrators be labeled as Salafi crazies, akin to the Islamic State? Or will it be a ‘revolutionary’ action, against the ‘coup’?

And be thankful for your identity, whatever it is. In Egypt as in America there is much to be thankful for, no matter the current unrest. Many, of course, are disagreeing to the point of protest. Be thankful for this right as well, if you have it, but be wary about imposing.

Does an Islamic identity demand its imposing? This Thanksgiving, the Muslim world is being forced to confront the question. For the good of the world, be thankful the conversation is happening, and may all decide rightly.

 

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Baghdadi, the Prince of Criminals

Abu Bakr Bagdadi

In traditional Islamic terminology the caliph is known as amir al-mu’mineen, or, the prince of the believers. In this new music video, Shaban Abdel Rahim adjusts the Arabic slightly to call him amir al-mugrimeen, the prince of criminals.

The video blasts the Islamic State for its conduct, and declares Islam to be innocent of their crimes. But there is political commentary also. Baghdadi is asked how much money he is receiving from Qatar, and the world is asked why Egypt is being left to fight its local terrorism alone.

These concerns are not unique to Egypt but certainly reflect much popular sentiment about the group. The video also hails the Egyptian army for its role in fighting terrorism in Sinai, where Ansar Bait al-Maqdis (Supporters of Jerusalem) has pledged its allegiance to ISIS. Egypt, however, has committed no troops to the coalition effort in Syria or Iraq.

In my opinion neither the song nor the satire is all that good, but the message is not missed by Baghdadi. According to Paul Attallah, to whom thanks are given for sharing the video and adding English subtitles, Abdel Rahim has already received death threats for his mocking.

Here is another humorous offering, from the Lebanese band, the Great Departed. It is called ‘The moulid of Sidi Baghdadi’, using phrases that laud him as a Sufi saint, an interpretation of Islam he vigorously opposes. The crowd laughs in delight.

Thanks to Arabist for this link, as well as a partial translation:

The song starts out showering traditional blessings and titles on Baghdadi, but quickly takes a turn into mockery. It has lines like this:

علشان الإسلام رحمة، رح ندبح ونوزع لحمة، وعلشان نخفف زحمة، حنفجر في خلق الله

عشان لا إكراه في الدين فلنقض عالمرتدين والشيعةوالسنيين والنصارى يا خسارة

(In Arabic it rhymes. My awkward translation is “Because Islam is merciful… we’ll butcher and hand out meat/To make it less crowded/We’ll blow folks up/Because there’s no compulsion in religion/we’ll kill unbelievers..and Shia and Sunnis and Christians, what a loss!”)

Arabist makes an interesting point. There is no doubting the cruelty of the group and its desire to be feared. Perhaps the best remedy, therefore, is not to take it seriously. Deny ISIS the strength it seeks.

Surely there are other more practical responses, but the response of humor to crisis is a particularly characteristic Egyptian trait. Military and religious efforts have their place, perhaps, but the cultural struggle may be paramount. It is here these two videos offer their contribution.