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Christianity Today Middle East Published Articles

Christmas Celebrations Canceled in Bethlehem, Jerusalem, and Jordan

Image: Uriel Sinai / Stringer / Getty Images

There will be no Christmas lights in Bethlehem this year.

In solidarity with the suffering in Gaza due to the Israel-Hamas war, last week Christian leaders and municipal authorities in the West Bank city decided to cancel all public festivities. For the first time since modern celebrations began, the birthplace of Jesus will not decorate the Manger Square tree.

It is “not appropriate,” stated local authorities.

But the Bethlehem decision is only the most recent. One week earlier, the Patriarchs and Heads of the Churches in Jerusalem asked Christians in the Holy Land to refrain from “unnecessarily festive” Christmas activities. Catholic churches in Galilee requested the same, as did the Council of Local Evangelical Churches in the Holy Land.

“Due to the thousands killed—and in prayer for peace,” said its president, pastor Munir Kakish, “we will only hold traditional services and devotionals on the meaning of Christmas.”

The initiative, however, came first from Jordan, home to the world’s largest concentration of Palestinian refugees—many of whom have become citizens. On November 2, the Jordan Council of Church Leaders (JCCL) announced the cancellation of Christmas celebrations.

Christmas is a public holiday in the Muslim-majority nation, with many city squares and shopping malls feted with seasonal decorations. But congregations throughout the country will now forgo the traditional festivities of public tree lighting, Christmas markets, scout parades, and distribution of gifts to children.

Religious services in all locations will continue.

“In our homes we can celebrate, but in our hearts we are suffering,” said Ibrahim Dabbour, JCCL general secretary and a Greek Orthodox priest. “How can we decorate a Christmas tree?”

The formal Jordanian Christian declaration reflected respect for the “innocent victims” and denounced the “barbaric acts” of the Israeli military. It recognized the “difficult time” in both Gaza and all Palestine, noting the destruction of homes, schools, hospitals, and places of worship.

It pledged that offerings collected last weekend would be donated to Gaza.

Dabbour, whose parents were refugees from the now-Israeli cities of Ramla and Jaffa in the 1948 war, was born in Amman and serves as the chairman of the Jordan Bible Society. He linked the current war to that original displacement, calling for dialogue rather than further fanaticism-inducing violence.

But beyond solidarity within the depressed national mood, Dabbour said the council, representing 130,000 Christians in the Hashemite kingdom, had another purpose in the declaration.

“Many Muslims do not know the history of Christianity, thinking we are a people of the West,” he said. “But we are the sons of St. Peter, here for 2,000 years. We want to show society that we are one people.”

Jordan’s evangelicals believe they have a further obligation.

“We have a role to speak to our friends in the West,” said David Rihani, president and general superintendent of the Assemblies of God Church of Jordan. “Jesus did not teach us to blindly side with anyone against another.”

He cited a widely shared video of Tennessee-based pastor Greg Locke calling on Israel to turn Gaza into a “parking lot” and to blow up the Dome of the Rock to make room for the Third Temple and usher in the return of Jesus. Local evangelicals, Rihani said, refuse to be associated with such Christian Zionism.

Adherence to the Christmas decision, however, issues from Jordanian culture.

Growing up 10 miles northwest of Amman in the traditional city of Salt, a UNESCO World Heritage site, Rihani recalled that both Muslims and Christians would frequent any neighborhood wedding celebration—no invitations necessary. But if there was a funeral, any previously scheduled wedding would be either postponed or held quietly among the family.

Weddings mid-war are now treated the same.

“The announcement was not even necessary,” said Imad Mayyah, president of the Jordanian Evangelical Council (JEC). “No Jordanian is celebrating anything.”

Founded in 2006 and representing the Assemblies of God, Baptist, Nazarene, Free Evangelical, and Christian and Missionary Alliance denominations, the JEC released its own statement on Tuesday.

“The Christmas holidays, when we remember the birth of our savior Jesus Christ, comes upon us while we are in the midst of a human tragedy that is ravaging our region,” stated the evangelical council. “In obedience to the Holy Word of God and in line with [both Christian and public sentiment, the JEC] has decided to limit the celebrations of Christmas to religious ceremonies and church prayers within our churches.”

The JEC also prayed for…

This article was originally published at Christianity Today on November 22, 2023. Please click here to read the full text.

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Christianity Today Middle East Published Articles

O Come, Ye Gazan Christians, to Bethlehem

Gaza Christians Bethlehem
Palestinian Christian couple from the Gaza Strip leaves through the Israeli Erez crossing, Thursday, Dec. 24, 2009 (photo credit: Tsafrir Abayov/Flash90)

This article was first published at Christianity Today, on December 20.

Bethlehem’s Church of the Nativity has restored its sparkling mosaics and marble columns to their original glory for the first time in 600 years.

“It has become such a beautiful church,” Ziad al-Bandak, head of the local project committee of Christian leaders, told the AP. “Every Christian in the world would love to see it now.”

Palestinian Mayor Anton Salman expects 1.2 million tourists will make their way to Christ’s birthplace this year. Among them, following an Israeli reversal, will be those who most long to visit for Christmas—the Christians of the Gaza Strip.

“In Gaza, they talk about the West Bank as if it is heaven,” said Hanna Maher, Egyptian pastor of the Gaza Baptist Church. “People love to go for Christmas; there are so many churches.”

In Gaza, there are three. According to the 2017 census, 47,000 Christians live in the Palestinian territories (1% of the population), but only about 1,000 live in Gaza.

Last week the Christian advocacy group Middle East Concern (MEC) reported that nearly all who applied to enter Israel to visit the West Bank for Christmas failed to receive permits, except for those older than 55.

Applicants younger than 16 were also approved, consistent with restrictions instituted last Christmas and maintained through Easter. A previous policy limited travel to those between ages 16 and 35.

The MEC report was confirmed by Maher, who stated that initially just 200 travel permits had been granted, and Christians, sharing stories of the delayed permit applications, began to assume those outside the age limit would not be allowed to travel.

But their prayers were answered this week…

Please click here to read the full story at Christianity Today.

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Lapido Media Middle East Published Articles

Jewish Settler: I am a Passionate Defender of Palestinian Rights

This article first published at Lapido Media.

Rabbi Hanan Schlesinger
‘Zionism is a big tent’: Settler Rabbi Hanan Schlesinger

Palestinian Christian jaws dropped in shock.

Gathered to promote their narrative to international evangelicals largely supportive of Israel, a bespectacled, long-bearded, Yarmulke-wearing Jewish settler appeared on screen.

He spoke, and their surprise deepened.

‘I am a passionate defender of Palestinian rights,’ Rabbi Hanan Schlesinger told the audience. ‘Zionism is a big tent, and there are many I disagree with.’

A New York City native, Schlesinger immigrated to Israel in 1977. He lives in the settlement of Gush Etzion, between Bethlehem and Hebron.

Many Palestinians consider Jewish settlers to be the source of all evil, he admitted. Not until two years ago had he spoken to a Palestinian as an equal.

Serving in the army, he had arrested them. For general housework, he had employed them. But after a US-based pastor encouraged him to listen to them, he had worked to be reconciled ever since.

CATC Logo
Many attended the Bethlehem conference last week from UK. Photo: CATC

In this capacity Schlesinger was invited to the fourth biennial Christ at the Checkpoint (CATC) conference, held 7-10 March in Bethlehem. Operating at the heart of the Arab-Israeli conflict, these conferences provoke much controversy.

Provoke

This year, they chose to provoke themselves.

Fifty UK citizens joined roughly five hundred people from 24 countries to attend the conference, including 150 Palestinian Christians from Israel and the West Bank.

Interviewed on screen, Schlesinger also expressed great appreciation for those the conference aimed to challenge: Christian Zionists who prioritize Jewish Israel.

‘The Christian nation is turning over a new leaf, it is a miracle,’ he said. ‘Christian Zionism defends Israel against its many enemies, so we need all the friends we can get.’

Afterwards he mingled in the crowd. Some even approached to shake his hand.

‘It was hard for many here to see Rabbi Hanan in our audience, let alone on the screen,’ said Sami Awad, executive director of the Holy Land Trust, and a conference organiser.

‘But some came to me and said, you are challenging us in our faith.’

Like many Palestinians, Awad, who has conducted nonviolent trainings for Hamas, had found it difficult to befriend those with whom he had deep political disagreements.

Additional screened interviews with his friends in Hamas also challenged the conference towards a similar transformation.

Awad told Lapido that Jews have a basic need to live and worship in the land of their ancestors.

The fear that kept Jews, Muslim, and Christians apart, he said, came less from ‘the other’ than from those one considers on one’s own side.

Sami Awad
‘Make uncomfortable’: Awad. Photo: University of Bristol

‘People are not afraid of Rabbi Hanan, they know he will not come here and hurt us,’ he said. ‘But we are afraid of being labeled a traitor by our own community.’

Awad and Schlesinger jointly host a study to discuss their holy texts. Muslims, Christians, and Jews all suffer generational trauma, Awad says. So the Holy Land Trust sponsors ‘healing hatred’ groups to help them overcome it together.

Transform

Likewise, Schlesinger has co-founded ‘Roots’, a Palestinian-Israeli initiative for understanding, non-violence, and transformation.

Of three thousand local Israelis and Palestinians attending his training, around two-thirds have been Jews. Of these up to forty percent have been settlers, and up to 15 percent have been soldiers sent by the army.

Ninety-nine percent of all participants, he said, are meeting ‘the other’ for the first time.

‘Something is wrong,’ Rabbi Schlesinger told Lapido Media. ‘We are living out our truth in a way that causes injustice to other people.

‘I don’t know if the land is occupied, but the people are occupied.’

This theme was echoed by another prominent Jewish critic of Israeli policy invited to CATC, Arik Ascherman, president and senior rabbi of Rabbis for Human Rights. His remarks were introduced by a video from October 2015 showing him resisting a knife-wielding Jewish settler.

‘The creation of the state of Israel—and we know it is a catastrophe for Palestinians—was the beginning of our redemption, and we want it to be a blessing shared by all,’ he said.

‘But it may be that in God’s eyes, the very things we do to hold on to the entire land make us unworthy to keep all of it.’

Criticism

CATC has been subject to much criticism, some of it theological, some of it political.

‘Israel is the only country in the Middle East where Christians enjoy religious liberty,’ Rabbi Yechiel Eckstein, founder and president of the International Fellowship of Christians and Jews, told Lapido. Last year they raised over £872 million to support Israel.

‘Even as I decry the anti-Israel rhetoric that has taken place [at CATC], I give thanks for the many, many Christians who truly know Israel and continue to support the land and her people in prayer.’

But for Awad, though resistance to the occupation is crucial, so is the befriending of an enemy.

‘I cannot be a voice to the other side in nearly the same way one of their own can,’ he said.

‘We are communal beings who only trust our own kind, so we need to make our own communities uncomfortable.’